The ruling on wearing a dishdasha while in the state of ihram
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The questioner : It is permissible.
The Shaykh : What is the condition, I mean, whether it is sewn or not sewn, because this has no relation to the rulings of Hajj.
The questioner : I mean, is it possible for a person to send a dishdasha for them to wear, their dishdasha, for them to wear and sit in it?
The Shaykh : No, no, it should be wrapped around the body.
The questioner : Professor, if they consider the dishdasha to be a garment among garments and wrap it with two other garments, my professor, I mean, if they consider the dishdasha to be, I mean, a piece of the three, of the three shrouds.
The Shaykh : Who considers it so?
The questioner : They want to shroud the deceased, I mean, if the deceased, for example, reached us, for example, if you died, for example, you are buried in your dishdasha, of course, and shrouded in the second shroud.
The Shaykh : No, according to the Sunnah, there is no shirt, no turban, and no other thing; a dishdasha is a shirt.
The questioner : Yes, I heard that the dishdasha is not valid.
The Shaykh : This is what we say.
The questioner : Okay, how did he state it? I mean,
The Shaykh : I mean.
The questioner : I think it is like this.
The Shaykh : The garment in which a woman wraps herself is a single piece, the bed cover which the peasant woman takes directly from her bed, she wraps herself in it and goes out in it on the road, this is a garment. When you perform Hajj and 'Umrah with the two garments, you perform Hajj and 'Umrah in forgetfulness? Three or. The term "garment" is broader than a shirt, broader than a turban. It is like a jacket. It does not resemble an abaya. It includes, it does not resemble a garment absolutely, whether it is tailored or not tailored, so it
The Shaykh : What is the condition, I mean, whether it is sewn or not sewn, because this has no relation to the rulings of Hajj.
The questioner : I mean, is it possible for a person to send a dishdasha for them to wear, their dishdasha, for them to wear and sit in it?
The Shaykh : No, no, it should be wrapped around the body.
The questioner : Professor, if they consider the dishdasha to be a garment among garments and wrap it with two other garments, my professor, I mean, if they consider the dishdasha to be, I mean, a piece of the three, of the three shrouds.
The Shaykh : Who considers it so?
The questioner : They want to shroud the deceased, I mean, if the deceased, for example, reached us, for example, if you died, for example, you are buried in your dishdasha, of course, and shrouded in the second shroud.
The Shaykh : No, according to the Sunnah, there is no shirt, no turban, and no other thing; a dishdasha is a shirt.
The questioner : Yes, I heard that the dishdasha is not valid.
The Shaykh : This is what we say.
The questioner : Okay, how did he state it? I mean,
The Shaykh : I mean.
The questioner : I think it is like this.
The Shaykh : The garment in which a woman wraps herself is a single piece, the bed cover which the peasant woman takes directly from her bed, she wraps herself in it and goes out in it on the road, this is a garment. When you perform Hajj and 'Umrah with the two garments, you perform Hajj and 'Umrah in forgetfulness? Three or. The term "garment" is broader than a shirt, broader than a turban. It is like a jacket. It does not resemble an abaya. It includes, it does not resemble a garment absolutely, whether it is tailored or not tailored, so it
Source
سلسلة الهدى والنور، المجلس 1230 — d3watuna.com (3:08)
The Arabic text is a machine transcription of the audio recording.