Advice for a student debating a Christian missionary in school
Machine translationRead the Arabic original
The Shaykh : The prayer is valid, but it is not permissible to place the funeral in front of them unless they intend to pray the funeral prayer. If they intend to pray the obligatory prayer, the funeral must be behind them. However, the prayer is valid, and placing the funeral in front of them is not permissible. Is that clear to you? Yes, very well.
The questioner : Peace be upon you.
The Shaykh : And upon you be peace.
The questioner : And Khalid, the Shaykh’s case.
The Shaykh : Praise be to Allah, I am well.
The questioner : Except with Ramadan Fadel from the alley. Welcome. My dear brother, I have a student in high school, and in his class there is a Christian student.
The Shaykh : How?
The questioner : The validity of Hasan, a Christian student.
The Shaykh : This.
The questioner : Regarding the Shaykh’s case, he engages in proselytizing through stories.
The Shaykh : Yes.
The questioner : The Christian people, so my brother, his knowledge of religion is limited, but he gets worked up, and he engages in a kind of debate with the Christian, about Christianity and Islam and such. Why? So now I want to ask my friend the Shaykh, what do you advise my brother to do with this young man who never hesitates to bring the Bible and give it to the students in the class, trying to confuse their thoughts by saying that the Qur'an contains contradictions and such things.
The Shaykh : What is the school? The school where your brother is.
The questioner : Yes.
The Shaykh : Is it a public school?
The questioner : No, it is not public.
The Shaykh : It does not have a responsible principal.
The questioner : Except, oh principal.
The Shaykh : Very well, the matter should be raised to the principal.
The questioner : The enlightened age.
The Shaykh : Yes, is the principal Muslim or Christian? So there is no option but to raise the matter to him.
The questioner : Yes.
The Shaykh : And what does this Christian teach them?
The questioner : From his last doubt. Praise be to Allah. It is known.
The Shaykh : Did you hear, my dear, what he is asking? What does he teach them? What is the knowledge?
The questioner : I attended, Professor.
The Shaykh : Was it? A student? Yes. How old is your brother?
The questioner : He can be considered seventeen years old.
The Shaykh : And that Christian.
The questioner : In the same year, approximately.
The Shaykh : The same age. Since your brother does not have a background, there is no solution other than to raise the matter to the responsible principal.
The questioner : This is the solution.
The Shaykh : Yes, indeed.
The questioner : Very well, Honorable Shaykh, he mentioned the doubt to them and the man, is there any objection if I raise it, if you answer it for me?
The Shaykh : There is no obstacle.
The questioner : And peace[Maryam 19:33]. Also, the saying of Allah, Glorified and Exalted is He, and they did not kill Him
The Shaykh : But but, what is in the first verse?
The questioner :[Maryam 19:33].
The Shaykh : Yes, its doubt?
The questioner : He says that here death is affirmed for Jesus, and in the second verse death is not affirmed, so[An-Nisa 4:157],
The Shaykh : He is saying this is ignorant: when I die, am I now alive? So I say, when I die, does it mean I am now dead? So what is the doubt?
The questioner : I mean, if we say, Honorable Shaykh, that Jesus dies when he returns at the end of time. That this connection is correct.
The Shaykh : If we say what?
The questioner : And we say that his day of death, when he returns at the end of time, he kills the Dajjal and kills the cross.
The Shaykh : Of course, this is the intended meaning, but.
The questioner : Okay, may Allah reward you with good.
The Shaykh : And you.
The questioner : I gave him a disturbance.
The Shaykh : Excuse me, peace be upon you, and upon you be peace and the mercy of Allah.
The questioner : Peace be upon you.
The Shaykh : And upon you be peace.
The questioner : And Khalid, the Shaykh’s case.
The Shaykh : Praise be to Allah, I am well.
The questioner : Except with Ramadan Fadel from the alley. Welcome. My dear brother, I have a student in high school, and in his class there is a Christian student.
The Shaykh : How?
The questioner : The validity of Hasan, a Christian student.
The Shaykh : This.
The questioner : Regarding the Shaykh’s case, he engages in proselytizing through stories.
The Shaykh : Yes.
The questioner : The Christian people, so my brother, his knowledge of religion is limited, but he gets worked up, and he engages in a kind of debate with the Christian, about Christianity and Islam and such. Why? So now I want to ask my friend the Shaykh, what do you advise my brother to do with this young man who never hesitates to bring the Bible and give it to the students in the class, trying to confuse their thoughts by saying that the Qur'an contains contradictions and such things.
The Shaykh : What is the school? The school where your brother is.
The questioner : Yes.
The Shaykh : Is it a public school?
The questioner : No, it is not public.
The Shaykh : It does not have a responsible principal.
The questioner : Except, oh principal.
The Shaykh : Very well, the matter should be raised to the principal.
The questioner : The enlightened age.
The Shaykh : Yes, is the principal Muslim or Christian? So there is no option but to raise the matter to him.
The questioner : Yes.
The Shaykh : And what does this Christian teach them?
The questioner : From his last doubt. Praise be to Allah. It is known.
The Shaykh : Did you hear, my dear, what he is asking? What does he teach them? What is the knowledge?
The questioner : I attended, Professor.
The Shaykh : Was it? A student? Yes. How old is your brother?
The questioner : He can be considered seventeen years old.
The Shaykh : And that Christian.
The questioner : In the same year, approximately.
The Shaykh : The same age. Since your brother does not have a background, there is no solution other than to raise the matter to the responsible principal.
The questioner : This is the solution.
The Shaykh : Yes, indeed.
The questioner : Very well, Honorable Shaykh, he mentioned the doubt to them and the man, is there any objection if I raise it, if you answer it for me?
The Shaykh : There is no obstacle.
The questioner : And peace
on me the day I was born and the day I will die and the day I am raised alive."
عَلَيَّ يَوْمَ وُلِدتُّ وَيَوْمَ أَمُوتُ وَيَوْمَ أُبْعَثُ حَيًّاThe Shaykh : But but, what is in the first verse?
The questioner :
And peace is on me the day I was born and the day I will die and the day I am raised alive."
وَالسَّلَامُ عَلَيَّ يَوْمَ وُلِدتُّ وَيَوْمَ أَمُوتُ وَيَوْمَ أُبْعَثُ حَيًّاThe Shaykh : Yes, its doubt?
The questioner : He says that here death is affirmed for Jesus, and in the second verse death is not affirmed, so
they did not kill him, nor did they crucify him
قَتَلُوهُ وَمَا صَلَبُوهُThe Shaykh : He is saying this is ignorant: when I die, am I now alive? So I say, when I die, does it mean I am now dead? So what is the doubt?
The questioner : I mean, if we say, Honorable Shaykh, that Jesus dies when he returns at the end of time. That this connection is correct.
The Shaykh : If we say what?
The questioner : And we say that his day of death, when he returns at the end of time, he kills the Dajjal and kills the cross.
The Shaykh : Of course, this is the intended meaning, but.
The questioner : Okay, may Allah reward you with good.
The Shaykh : And you.
The questioner : I gave him a disturbance.
The Shaykh : Excuse me, peace be upon you, and upon you be peace and the mercy of Allah.
Source
سلسلة الهدى والنور، المجلس 1210 — d3watuna.com (8:26)
The Arabic text is a machine transcription of the audio recording.