The condition of the forty days being consecutive in the exemption from the Fire
Machine translationRead the Arabic original
The questioner : Another question, our Shaykh?
The Shaykh : Be patient for a moment. Why is your hand wet? Show us. Come, look at this shine; is it new or old? Allah knows best. Look, it is new. The servant knows it. It is gone, that is known, praise be to Allah. May Allah reward you with good. Yes.
The questioner : Our Shaykh, the second question is regarding the one who wrote for him two declarations of innocence: a declaration of innocence from hypocrisy and a declaration of innocence from the Fire. Some of the brothers say that it is not a condition that the forty days of prayer be such that the takbir of the prayer is not missed, the takbir of the prayer, and that it is not a condition that the forty days be consecutive. So, in response to these people, I expect that it is necessary that the forty days be consecutive.
The Shaykh : Yes, who are these people?
The questioner : Some of the students of knowledge.
The Shaykh : It is not permissible for these people to speak like that.
The questioner : But they are well-known students of knowledge.
The Shaykh : Yes.
The questioner : How is the car?
The Shaykh : Do you imagine
The Shaykh : Be patient for a moment. Why is your hand wet? Show us. Come, look at this shine; is it new or old? Allah knows best. Look, it is new. The servant knows it. It is gone, that is known, praise be to Allah. May Allah reward you with good. Yes.
The questioner : Our Shaykh, the second question is regarding the one who wrote for him two declarations of innocence: a declaration of innocence from hypocrisy and a declaration of innocence from the Fire. Some of the brothers say that it is not a condition that the forty days of prayer be such that the takbir of the prayer is not missed, the takbir of the prayer, and that it is not a condition that the forty days be consecutive. So, in response to these people, I expect that it is necessary that the forty days be consecutive.
The Shaykh : Yes, who are these people?
The questioner : Some of the students of knowledge.
The Shaykh : It is not permissible for these people to speak like that.
The questioner : But they are well-known students of knowledge.
The Shaykh : Yes.
The questioner : How is the car?
The Shaykh : Do you imagine
Source
سلسلة الهدى والنور، المجلس 1134 — d3watuna.com (28:47)
The Arabic text is a machine transcription of the audio recording.