The Ruling on the Clothing of Ihram in the Tawaf of Ifadah
Machine translationRead the Arabic original
The questioner : Peace be upon you and Allah's mercy.
The Shaykh : And upon you be peace, and the mercy of Allah and His blessings.
The questioner : How are you?
The Shaykh : Praise be to Allah, I am well.
The questioner : You have a space.
The Shaykh : Please, go ahead.
The questioner : May Allah increase your virtue. There is a question about the Tawaf of Ifadah: Is it obligatory for the pilgrim to be wearing his ihram clothing?
The Shaykh : You know, exiting the state of ihram has two types: the lesser exit and the greater exit. The lesser exit is achieved by the stoning.
The questioner : Yes, the first stoning is at the large pillar.
The Shaykh : Yes, so the greater exit is achieved by the tawaf.
The questioner : Yes, the tawaf.
The Shaykh : The Tawaf of Ifadah is your question. Yes. Good.
The questioner : So, does he remain in his ihram clothing and perform the tawaf, or does he wear his regular clothes?
The Shaykh : I will guide you. What does the lesser exit mean? What does the lesser exit mean?
The questioner : Everything except women.
The Shaykh : Good, is not clothing part of that?
The questioner : Meaning, he takes it off as well, yes, because it is written that he performs the tawaf, but does not hasten and does not run. So, I understood from this that he remains wearing it, meaning he just does not hasten and does not run.
The Shaykh : Yes, but there is a condition, and that is if he did not perform the tawaf on the first day and the night of the second day of the festival entered upon him, in this case, it is not permissible for him to benefit from his first exit.
The questioner : Yes.
The Shaykh : Rather, he must return to his clothes as if he had not exited the state of ihram until he performs the Tawaf of Ifadah.
The questioner : Yes.
The Shaykh : As for if he performed the Tawaf of Ifadah before the night of the second day of the festival entered, then everything is permissible for him.
The questioner : Yes, clear.
The Shaykh : Yes, indeed.
The Shaykh : And upon you be peace, and the mercy of Allah and His blessings.
The questioner : How are you?
The Shaykh : Praise be to Allah, I am well.
The questioner : You have a space.
The Shaykh : Please, go ahead.
The questioner : May Allah increase your virtue. There is a question about the Tawaf of Ifadah: Is it obligatory for the pilgrim to be wearing his ihram clothing?
The Shaykh : You know, exiting the state of ihram has two types: the lesser exit and the greater exit. The lesser exit is achieved by the stoning.
The questioner : Yes, the first stoning is at the large pillar.
The Shaykh : Yes, so the greater exit is achieved by the tawaf.
The questioner : Yes, the tawaf.
The Shaykh : The Tawaf of Ifadah is your question. Yes. Good.
The questioner : So, does he remain in his ihram clothing and perform the tawaf, or does he wear his regular clothes?
The Shaykh : I will guide you. What does the lesser exit mean? What does the lesser exit mean?
The questioner : Everything except women.
The Shaykh : Good, is not clothing part of that?
The questioner : Meaning, he takes it off as well, yes, because it is written that he performs the tawaf, but does not hasten and does not run. So, I understood from this that he remains wearing it, meaning he just does not hasten and does not run.
The Shaykh : Yes, but there is a condition, and that is if he did not perform the tawaf on the first day and the night of the second day of the festival entered upon him, in this case, it is not permissible for him to benefit from his first exit.
The questioner : Yes.
The Shaykh : Rather, he must return to his clothes as if he had not exited the state of ihram until he performs the Tawaf of Ifadah.
The questioner : Yes.
The Shaykh : As for if he performed the Tawaf of Ifadah before the night of the second day of the festival entered, then everything is permissible for him.
The questioner : Yes, clear.
The Shaykh : Yes, indeed.
Source
سلسلة الهدى والنور، المجلس 1336 — d3watuna.com (7:27)
The Arabic text is a machine transcription of the audio recording.