The ruling on the sa'y of a menstruating woman and her exiting the state of ihram in Hajj
Machine translationRead the Arabic original
The Shaykh : Ibrahim.
The questioner : You are welcome.
The Shaykh : Yes.
The questioner : She entered Makkah while menstruating. Does she perform sa'y and exit the state of ihram, and do nothing else? Does the menstruation drop off her?
The Shaykh : No, she does not exit the state of ihram. She remains in her ihram, she does not perform tawaf and she does not perform sa'y. As for her praying, that is known. She continues with all the rituals until she becomes pure. When she becomes pure, the tawaf of ifadah becomes permissible.
The questioner : When she becomes pure, our teacher.
The Shaykh : Then, to make up what she missed of the 'Umrah. She enters the state of ihram, goes to al-Tan'im, and returns.
The questioner : I, our teacher, it is after the Hajj.
The Shaykh : O 'Umar. No, no, the request for tawaf, if Allah wills.
The questioner : She has finished, of course, from the period.
The Shaykh : Because you know that the tawaf of ifadah is the stoning. So she exits the state of ihram in the first stage. When she performs tawaf, she exits the state of ihram in the major stage. And therefore, on the Day of Sacrifice, she will have exited the state of ihram. She is no longer bound by the ihram. It is in her hands and on her face. She exits the state of ihram, meaning.
The questioner : I mean, for example, she is no longer bound by the ihram on her face, and that is sufficient for her, meaning she uncovered it. She uncovered her face and.
The Shaykh: In the name of Allah.
The questioner : Please, go ahead.
The Shaykh : The woman in the state of ihram. She does not wear the niqab. When she finishes her ihram, she wears the niqab.
The questioner : You are welcome.
The Shaykh : Yes.
The questioner : She entered Makkah while menstruating. Does she perform sa'y and exit the state of ihram, and do nothing else? Does the menstruation drop off her?
The Shaykh : No, she does not exit the state of ihram. She remains in her ihram, she does not perform tawaf and she does not perform sa'y. As for her praying, that is known. She continues with all the rituals until she becomes pure. When she becomes pure, the tawaf of ifadah becomes permissible.
The questioner : When she becomes pure, our teacher.
The Shaykh : Then, to make up what she missed of the 'Umrah. She enters the state of ihram, goes to al-Tan'im, and returns.
The questioner : I, our teacher, it is after the Hajj.
The Shaykh : O 'Umar. No, no, the request for tawaf, if Allah wills.
The questioner : She has finished, of course, from the period.
The Shaykh : Because you know that the tawaf of ifadah is the stoning. So she exits the state of ihram in the first stage. When she performs tawaf, she exits the state of ihram in the major stage. And therefore, on the Day of Sacrifice, she will have exited the state of ihram. She is no longer bound by the ihram. It is in her hands and on her face. She exits the state of ihram, meaning.
The questioner : I mean, for example, she is no longer bound by the ihram on her face, and that is sufficient for her, meaning she uncovered it. She uncovered her face and.
The Shaykh: In the name of Allah.
The questioner : Please, go ahead.
The Shaykh : The woman in the state of ihram. She does not wear the niqab. When she finishes her ihram, she wears the niqab.
Source
سلسلة الهدى والنور، المجلس 1362 — d3watuna.com (1:54)
The Arabic text is a machine transcription of the audio recording.