What is the authenticity of the hadiths regarding the middle night of Sha'ban?

The questioner : We are approaching the middle night of Sha'ban.

The Shaykh : Yes, a collection of chains of narration establishes the authenticity of the hadith. The one that includes his descent, I do not recall its full text right now, if some of our brothers have it memorized. It includes his descent, peace and blessings be upon him, the descent of the Lord of all beings on the middle night of Sha'ban, in which He forgives every Muslim except for a polytheist or one who holds a grudge.

Another questioner : If it is the night of the mosque. If it is the night of victory from Sha'ban. Yes. This hadith is authentic.

The Shaykh : Yes, yes. Well done.

Another questioner : Come on, champion. Maybe in...

The Shaykh : What? No, that term is in another hadith that has no relation to the victory of Sha'ban, I think.

Another questioner : No, no, it is in Sha'ban itself, it appears.

The Shaykh : Also. Yes.

Another questioner : Or was it the middle night. No, no, it is written

The Shaykh : They reconcile until they reconcile.

Another questioner : We say Abu al-Yusuf appears.

The Shaykh : Does he appear or does he reconcile?

Another questioner : He came out, he came out.

The Shaykh : Or yes.

Another questioner : The hadith, if it is Allah looks at His creation and He forgives the believers, He delays the disbelievers, and He leaves the people of hatred with their hatred until they leave it.

The Shaykh : No, this if it is.

Another questioner : Yes. The other wording, O our Shaykh, Allah Blessed and Exalted is He looks at His creation on the night of desires

The Shaykh : Well done. And peace be upon you.

Another questioner : Like this. By Allah. The type of grudge here.

The Shaykh : Going. And peace be upon you abundantly. May Allah reward you with good. And peace be upon you. We all love them, we don't know how we sleep. What Allah willed, your hand is long, what Allah willed.

Another questioner : If it is there, in most narrations it says "He looks," here in a narration it says that Allah the Exalted descends. . Okay.

The Shaykh : This is weak, this. This wording. This is weak, this delusion. Is that not so? It is not stated in the text?

Another questioner : Of course, as a chain of narration it is weak, but the hadith, I mean, you mention it with a collection of chains of narration as a corroborating narration, as a collection of chains of narration, this is like a tribe of Arabs

The Shaykh : Yes, very wide.

Another questioner : I said sheep.

The Shaykh : Or how is Abu al-'Abid doing?

Another questioner : By Allah, I welcome you, O Shaykh, may it be well, praise be to Allah. Our brother Abu 'Abdullah says, the end is sealed.

The Shaykh : What Allah willed.

Another questioner : May Allah bless you. Welcome to everyone. Of course, 'Abd al-Rahman, I mean, the last narration. This is not suitable. Ah.

The Shaykh : Of what? The tribe of Banu Kahl? I do not have it in my memory. The authentic one, number one thousand and forty-four.