How do we reconcile the hadith "Whoever touches his private part, let him perform wudu'" with the hadith "It is merely a part of you"?

The questioner:
The hadith "Whoever touches his private part, let him perform wudu'" and the hadith "It is merely a part of you," how is the state of janabah? In the name of Allah.

The Shaykh:
The hadith regarding the one who passes by is shadh (anomalous) or weak; it is shadh because it contradicts the authentic hadiths. It is narrated that the Prophet (peace and blessings be upon him) said it upon his first arrival in Madinah. As for the hadiths regarding touching the private part, there are many authentic hadiths. "Whoever touches his private part, let him perform wudu'" is from several hadiths, including the hadith of Khalid, and from other hadiths, such as the hadith of Abdullah ibn Amr. The point is that the hadiths concerning touching the private part are numerous and authentic. Let me go. As for the hadith "It is merely a part of you," it is weak due to its anomaly and because it contradicts the authentic hadiths. Yes.

The questioner:
May Allah reward you, Shaykh. May Allah make your grave a garden of Paradise. What is the meaning?

The Shaykh:
May Allah make his grave a garden of Paradise.

The questioner:
May Allah keep you safe. It does not require wudu' if it is without desire.

The Shaykh:
No, no, no, no. Whether with desire or without desire, whoever touches his private part, let him perform wudu'.

The questioner:
He says: It does not empty the inside of the sheath.

The Shaykh:
No, it is clear. This is the inside, not the outside. "With desire" means from its inside or its outside. Yes.

The questioner:
Even if it is slight.

The Shaykh:
If it is touching the flesh, or what is touched from behind the clothes, it does not matter. From behind the trousers or the waistcloth or the undergarment, it does not matter.

The questioner:
As for the hand, even if it is slight.

The Shaykh:
Yes, the apparent meaning of the hadith is not...