Sufficiency of the First Ablution
Machine translationRead the Arabic original
The questioner:
In the hadith, it reached him from.
The Shaykh:
No, it is sufficient; the first ablution is sufficient, unless she touches her private parts alone. Yes.
The presenter:
Yes.
The Shaykh:
The intention is in the heart; one intends with his heart that he is purifying himself, that he is praying, that he is fasting, not with the tongue. One does not say, "I intend to pray for Allah such and such," or "I intend to fast," or "I intend to perform tawaf," or "I intend to perform sa'y," or "I intend to perform wudu." No, it is in the heart. Now, if you make a mistake, who makes the mistake?
In the hadith, it reached him from.
The Shaykh:
No, it is sufficient; the first ablution is sufficient, unless she touches her private parts alone. Yes.
The presenter:
Yes.
The Shaykh:
The intention is in the heart; one intends with his heart that he is purifying himself, that he is praying, that he is fasting, not with the tongue. One does not say, "I intend to pray for Allah such and such," or "I intend to fast," or "I intend to perform tawaf," or "I intend to perform sa'y," or "I intend to perform wudu." No, it is in the heart. Now, if you make a mistake, who makes the mistake?
Source
قناة «فضيلة الشيخ ابن باز Alsheikh Binbaz»، 075 هل يصح الغُسل بعد الوضوء لصلاة الجمعة؟ للإمام ابن باز — youtube.com (2:01)
The Arabic text is a machine transcription of the audio recording.