The ruling on the sacrificial animal if it is injured and slaughtered, and there are no poor people nearby
Machine translationRead the Arabic original
The questioner : If he slaughters it, but there are no poor people with them in the desert.
The Shaykh : Yes, meaning if it is injured, he carries it. And both.
The questioner : Yes.
The Shaykh : If. Yes, the same thing, he carries it to a place where the heart beats.
The questioner : Welcome, may you walk.
The Shaykh : No, the first place where he must slaughter it is there, and if he wishes, in the Haram, because whatever is obligatory outside the Haram is permissible to be in the Haram, and not the reverse. And when it was injured, it was permissible to slaughter it where it was injured, so we do not oblige him by saying that if he does not find poor people in this place, he must carry it to the Haram. We tell you to distribute it in the nearest place where you find poor people, as an obligation.
The Shaykh : Yes, meaning if it is injured, he carries it. And both.
The questioner : Yes.
The Shaykh : If. Yes, the same thing, he carries it to a place where the heart beats.
The questioner : Welcome, may you walk.
The Shaykh : No, the first place where he must slaughter it is there, and if he wishes, in the Haram, because whatever is obligatory outside the Haram is permissible to be in the Haram, and not the reverse. And when it was injured, it was permissible to slaughter it where it was injured, so we do not oblige him by saying that if he does not find poor people in this place, he must carry it to the Haram. We tell you to distribute it in the nearest place where you find poor people, as an obligation.
Source
قناة «فضيلة الشيخ محمد بن صالح العثيمين»، [3812] حكم الهدي إذا عطب فذبحه ولا يوجد حوله فقراء - تعليقات على الكافي لابن عثيمين — youtube.com
The Arabic text is a machine transcription of the audio recording.