The ruling on one who stoned the pillars during the days of Tashriq before the sun passes its zenith

Question:
So, to the first question of this episode. This is a question sent by one of the listeners who did not mention his name and was not identified among a number of questions. He says in the first one: I performed the obligatory Hajj four years ago with my wife and our children, and my wife appointed me to stone the pillars on her behalf. On the second day, I stoned the pillars at approximately ten thirty in the morning, I and my client. Do we owe anything, or was my action correct? May Allah reward you with good.

Answer:
In the name of Allah, the Most Gracious, the Most Merciful. Praise be to Allah, Lord of the worlds. May Allah send prayers and blessings upon our Prophet Muhammad, and upon his family and all his Companions. As for what follows, stoning the pillars on the days of Tashriq—the eleventh, twelfth, and thirteenth—for one who delayed is not to be done except after the sun passes its zenith.
Because the Prophet (peace and blessings be upon him) delayed the stoning on these days until the sun passed its zenith, and likewise his Companions after him would wait for the sun to pass its zenith and then stone. If stoning had been permissible on these days before the sun passed its zenith, the Prophet (peace and blessings be upon him) would have made that clear to his Ummah, just as he made clear the dispensations permissible for them in Hajj. Stoning before the sun passes its zenith on the eleventh, twelfth, and thirteenth days is not valid for one who delayed. And whoever stones before the sun passes its zenith on these days, his stoning is not valid; because it occurred at a time other than its proper time, just as if one prayed at a time other than its proper time; because time-bound acts of worship are placed at their specific times. And with this, your stoning is not valid, and you must pay a ransom. Each of you owes a ransom for the stoning of the pillars, because stoning the pillars is an obligatory duty of Hajj. Whoever leaves an obligatory duty of Hajj, he makes it up with a ransom. And whoever is unable to slaughter the ransom, he fasts for ten days. Yes.