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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Combining the hadith on the virtue of congregational prayer with the hadith of the one who hears the call to prayer

Machine translationRead the Arabic original
Question:
And other than the Shaykh, may Allah preserve you. May Allah preserve you. The hadith that the Friday prayer is twenty degrees longer than the Fajr prayer is a ruling for when one prays it in congregation. We combine this with the hadith: “When a person is prevented and travels, what he used to do while residing is written for him as valid.”

Answer:
This agrees with what we said: leaving it for an excuse. It is only when one leaves it without an excuse that this is the point of disagreement: is his prayer valid or not? That is the point of disagreement if he leaves it without an excuse. But if he leaves it for an excuse, then according to everyone, according to everyone, his prayer is valid, and he has the reward of one who prayed with the congregation because of the excuse that prevented him. Yes.
Source الفوزان -أشرطة- شرح زاد المستقنع مع الأسئلة - 020-كتاب الصلاة -11- صلاة الجماعة - 27-7-21 هـ — archive.org (1:06:00)

The Arabic text is a machine transcription of the audio recording.

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