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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Congregational Prayer in Schools and Workplaces

Machine translationRead the Arabic original
The questioner:
Then we asked the Shaykh, and I was studying in a school, and we go out to the school during the iqamah or after it. That we pray it in congregation in the school, that we have two things.

The Shaykh:
Yes, yes.

The questioner:
And I am a teacher in the school, yes, we enter from the school whether it is iqamah or a call.

The Shaykh:
We go out from the school. From the lesson, yes.

The questioner:
And the congregation can study, does this thing study for us?

The Shaykh:
Yes, it is permissible for you to do this, because this is what you are able to do, this is what you are able to do, you pray in congregation in the school, because this is what you are able to do, and you are not able to go to the mosque, and you are not allowed to do this, because after the studies have ended, you pray in congregation in the schools, praise be to Allah, yes.

The questioner:
Also, the appearances of prayer in places of work, just as.

The Shaykh:
The regulations, if they go to the mosque, the job work is lost and they do not get organized, or the students do not get organized, they go and do not return, they pray in the schools and they pray in the offices, there is no obstacle in order to organize the work. If a person is trusted with a job and in his going to prayer the work is lost, he is forgiven that he prays in the place of work. This is the rule with the jurists. If a person is in a guard, or trusted with a job he performs, and if he goes to pray in the mosque the work is lost, and it is in his responsibility, and required of him, he prays in his place.
Source الفوزان -أشرطة- شرح زاد المستقنع مع الأسئلة - 020-كتاب الصلاة -11- صلاة الجماعة - 27-7-21 هـ — archive.org (1:08:04)

The Arabic text is a machine transcription of the audio recording.

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