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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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The ruling on one who calls to what is permissible or recommended but is unable to do it

Machine translationRead the Arabic original
The questioner:
If a person calls to something from the permissible or recommended matters, but he is unable to practice it, does he fall under the hadith
Who are the first to be set ablaze by the Fire?أول من تسعر بهم النار؟


The Shaykh:
If.

The questioner:
If a person calls to something permissible or recommended, but he is unable to do it, does he fall under the hadith
Who are the first to be set ablaze byأول من تسعر به
of the Hereafter?

The Shaykh:
This does not apply to him because he is excused, and Allah the Exalted says
Allah does not charge a soul except [with that within] its capacityلَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا
[Al-Baqarah 2:286]
and He the Exalted says
So fear Allah as much as you are ableفَاتَّقُوا اللَّهَ مَا اسْتَطَعْتُمْ
[At-Taghabun 64:16]
The Messenger (peace and blessings be upon him) said: "When I command you to do something, do it to the best of your ability." So if he leaves off part of what he calls to in obedience because he is legally incapable of it, he is excused.
And he does not fall under the warning. The one who falls under the warning is the one who leaves off something while he is capable of it, out of aversion to it, lack of love for doing good, and laziness in obeying his soul. This is the one who falls under the warning, the one who is not excused. As for the one who is excused, there is no blame on him,
and has not placed upon you in the religion any difficultyوَمَا جَعَلَ عَلَيْكُمْ فِي الدِّينِ مِنْ حَرَجٍ
[Al-Hajj 22:78]
Allah intends for you ease and does not intend for you hardshipيُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ وَلَا يُرِيدُ بِكُمُ الْعُسْرَ
[Al-Baqarah 2:185]
.
Source الفوزان -أشرطة- أسئلة وأجوبة من دروس التوحيد - أسئلة وأجوبة - الفوزان - ٥ — archive.org (16:15)

The Arabic text is a machine transcription of the audio recording.

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