The ruling on cursing the Jews with the mention of the reason

Question:
Specifically regarding the Jewish scholar Bilan.

Answer:
The Jews, likewise; the curse of Allah is upon the Jews who took the graves of their prophets as mosques. If the reason is mentioned, there is no harm. They took the graves of their prophets as mosques. That is because they transgressed, and they used to commit excess. They did not restrain themselves from what was wrong. So if the curse is coupled with the crime, there is no harm. Yes. The curse of Allah is upon the oppressors; this is coupled with the crime of oppression. The curse of Allah is upon the wrongdoers; it is coupled with that.
Allah cursed the thief, as in the hadith: "He steals an egg and his hand is cut off." This is also the curse coupled with the crime. As for merely sitting and cursing and reviling, that is not permissible without a reason. Yes. It is a matter of deterrence. Also, did the Messenger (peace and blessings be upon him) approve of this, that they curse him? Or is it a matter of deterrence and publicizing his evil? Yes.