Zakat on Jewelry Intended for Wear
Machine translationRead the Arabic original
Question:
Until he reached the point where the well-known view in this matter is to take back the wife, and that is what he said, and it is not from the words of the one who said it to be in Egypt
Answer:
It is correct that the gold prepared for wearing has no zakah, because it has transformed from being growing wealth to being used wealth, no longer for growth, so there is no zakah in it. This is the position of the majority of scholars, both the Salaf and the Khalaf. And because not every woman can pay zakah on her jewelry. If she has no money, what does she do? Is she forbidden from the jewelry?
Or that she sells some of her jewelry, or pays zakah and her money runs out. So the correct view, if Allah wills, is that there is no zakah in jewelry prepared for wearing and use. As for jewelry prepared for sale, or prepared for saving in the future, there is zakah in it like other wealth. Yes.
Until he reached the point where the well-known view in this matter is to take back the wife, and that is what he said, and it is not from the words of the one who said it to be in Egypt
Answer:
It is correct that the gold prepared for wearing has no zakah, because it has transformed from being growing wealth to being used wealth, no longer for growth, so there is no zakah in it. This is the position of the majority of scholars, both the Salaf and the Khalaf. And because not every woman can pay zakah on her jewelry. If she has no money, what does she do? Is she forbidden from the jewelry?
Or that she sells some of her jewelry, or pays zakah and her money runs out. So the correct view, if Allah wills, is that there is no zakah in jewelry prepared for wearing and use. As for jewelry prepared for sale, or prepared for saving in the future, there is zakah in it like other wealth. Yes.
Source
75-لقاءات مع الشيخ صالح الفوزان - 04---13-8-1420 — archive.org (28:10)
The Arabic text is a machine transcription of the audio recording.