The ruling on using 'azaim and recitation in water for ruqyah
Machine translationRead the Arabic original
Question:
This questioner asks, Shaykh, about the ruling on using 'azaim in ruqyah, which are written with saffron and then placed in water to be drunk. What is also the ruling on reciting into water and blowing into it for ruqyah?
Answer:
All of this is permissible. Blowing into water and performing ruqyah with it is mentioned in the Sunnah. Also, writing verses and then erasing the writing of the verses on something pure, then erasing the writing and having the patient drink the erasure, this is also permissible. The Salaf, such as Imam Ahmad and others, issued a fatwa to this effect, because it falls within the meaning of ruqyah.
This questioner asks, Shaykh, about the ruling on using 'azaim in ruqyah, which are written with saffron and then placed in water to be drunk. What is also the ruling on reciting into water and blowing into it for ruqyah?
Answer:
All of this is permissible. Blowing into water and performing ruqyah with it is mentioned in the Sunnah. Also, writing verses and then erasing the writing of the verses on something pure, then erasing the writing and having the patient drink the erasure, this is also permissible. The Salaf, such as Imam Ahmad and others, issued a fatwa to this effect, because it falls within the meaning of ruqyah.
Source
نور على الدرب - الفوزان - 02/245 — archive.org (6:32)
The Arabic text is a machine transcription of the audio recording.