The Ruling on a Woman’s Voice in Reciting the Qur’an
Machine translationRead the Arabic original
Question:
The second question asks: Is a woman’s voice an awrah (part of the body that must be covered), especially when reciting the Qur’an?
Answer:
If it leads to fitnah (trial, discord or temptation), then it is an awrah. However, if the voice is ordinary and there is a need, she may converse with a man to ask him about a need, provided there is no fitnah, no submission of voice, and no flirtation. Allah the Exalted said:[Al-Ahzab 33:32] This is ordinary speech that does not lead to fitnah, and it is permissible for a need. Yes.
The presenter:
May Allah reward you,
The second question asks: Is a woman’s voice an awrah (part of the body that must be covered), especially when reciting the Qur’an?
Answer:
If it leads to fitnah (trial, discord or temptation), then it is an awrah. However, if the voice is ordinary and there is a need, she may converse with a man to ask him about a need, provided there is no fitnah, no submission of voice, and no flirtation. Allah the Exalted said:
then do not be soft in speech [to men], lest he in whose heart is disease should covet, but speak with appropriate speech.
فَلَا تَخْضَعْنَ بِالْقَوْلِ فَيَطْمَعَ الَّذِي فِي قَلْبِهِ مَرَضٌ وَقُلْنَ قَوْلًا مَّعْرُوفًاThe presenter:
May Allah reward you,
Source
نور على الدرب - الفوزان - 02/264 — archive.org (11:35)
The Arabic text is a machine transcription of the audio recording.
