The ruling on a pilgrim traveling before completing the rites
Machine translationRead the Arabic original
Question:
He has another question. The other friend who was with us on the eleventh day says, and another colleague, then he returned to Riyadh.
Answer:
It is not permissible for him to return to his country while he is a pilgrim until he has completed the Hajj. Either on the twelfth day, if he hastens, he throws the stones after the afternoon prayer, then he departs, passes by the Ka'bah, and performs the farewell tawaf, and he is safe. Or he delays until the thirteenth day and performs the tawaf of ifadah. Likewise, when he travels, he performs the farewell tawaf. So if the travel is delayed beyond the tawaf of ifadah, he also performs the farewell tawaf. This is the one who traveled before completing the Hajj; he still owes the overnight stay in Mina. The overnight stay is obligatory among the obligations of Hajj. He has to offer a fidyah (ransom payment) to be slaughtered in Makkah and distributed to the poor of the Haram. Because the overnight stay on the nights of the days of Tashriq is obligatory for the pilgrim. If he leaves it without an excuse, a fidyah is required of him, because whoever leaves an obligatory act owes a blood sacrifice. And this one who traveled on the eleventh day and appointed a proxy, his action is not permissible. He does not travel until he completes the Hajj, either hastening or delaying. And he also has to throw the stones on the twelfth day. He has to throw the stones on the twelfth day. If he appointed someone to throw the stones for him, that suffices, and he still owes the farewell tawaf, because the farewell tawaf is at the time of travel, after the completion of the rites of Hajj. They were commanded that their last connection be with the House, so the farewell tawaf is the last thing at the time of travel. He left it and traveled at a time other than the time of the farewell tawaf. Yes.
The presenter:
May Allah reward you,
He has another question. The other friend who was with us on the eleventh day says, and another colleague, then he returned to Riyadh.
Answer:
It is not permissible for him to return to his country while he is a pilgrim until he has completed the Hajj. Either on the twelfth day, if he hastens, he throws the stones after the afternoon prayer, then he departs, passes by the Ka'bah, and performs the farewell tawaf, and he is safe. Or he delays until the thirteenth day and performs the tawaf of ifadah. Likewise, when he travels, he performs the farewell tawaf. So if the travel is delayed beyond the tawaf of ifadah, he also performs the farewell tawaf. This is the one who traveled before completing the Hajj; he still owes the overnight stay in Mina. The overnight stay is obligatory among the obligations of Hajj. He has to offer a fidyah (ransom payment) to be slaughtered in Makkah and distributed to the poor of the Haram. Because the overnight stay on the nights of the days of Tashriq is obligatory for the pilgrim. If he leaves it without an excuse, a fidyah is required of him, because whoever leaves an obligatory act owes a blood sacrifice. And this one who traveled on the eleventh day and appointed a proxy, his action is not permissible. He does not travel until he completes the Hajj, either hastening or delaying. And he also has to throw the stones on the twelfth day. He has to throw the stones on the twelfth day. If he appointed someone to throw the stones for him, that suffices, and he still owes the farewell tawaf, because the farewell tawaf is at the time of travel, after the completion of the rites of Hajj. They were commanded that their last connection be with the House, so the farewell tawaf is the last thing at the time of travel. He left it and traveled at a time other than the time of the farewell tawaf. Yes.
The presenter:
May Allah reward you,
Source
نور على الدرب - الفوزان - 03/028 — archive.org (13:02)
The Arabic text is a machine transcription of the audio recording.
