The Ruling on Collective Ruqyah via Microphone
Machine translationRead the Arabic original
Question:
We are concluding this session on collective ruqyah, where the practitioner reads over a group of afflicted people at one time, going around them,
Answer:
This is to gather money; he saves himself the work and takes a lot of money. This is not permissible. Is this ruqyah? This is not ruqyah. Ruqyah is direct from the practitioner to the one being treated. There is no harm if he has two people with him and treats them all; there is no harm. But a group where he reads a verse over everyone and spits over everyone, or via microphone, or even if they say it on the radio, all of this is among the detested excess in ruqyah. The motive for this is the love of money; he wants to earn a lot of money. Yes.
We are concluding this session on collective ruqyah, where the practitioner reads over a group of afflicted people at one time, going around them,
Answer:
This is to gather money; he saves himself the work and takes a lot of money. This is not permissible. Is this ruqyah? This is not ruqyah. Ruqyah is direct from the practitioner to the one being treated. There is no harm if he has two people with him and treats them all; there is no harm. But a group where he reads a verse over everyone and spits over everyone, or via microphone, or even if they say it on the radio, all of this is among the detested excess in ruqyah. The motive for this is the love of money; he wants to earn a lot of money. Yes.
Source
نور على الدرب - الفوزان - 03/028 — archive.org (15:54)
The Arabic text is a machine transcription of the audio recording.