The ruling on using 'azaim and recitation in water for ruqyah
Machine translationRead the Arabic original
Question:
Among the questions that came in is one from the questioner Abu Salim, who says: “O Shaykh, regarding the *azimah* (the default ruling) and their use in *ruqyah* (healing by Qur'anic recitation), specifically those written with saffron and then placed in water to be drunk, and so on. What is the ruling on reciting into water and blowing into it for *ruqyah*?”
Answer:
All of this is permissible. It is mentioned in the hadiths that one may perform *ruqyah* directly on the patient, blowing on him, or writing for him papers containing supplications and verses, and then washing them and drinking the water used to wash them. This is a form of treatment permitted by the Shari'ah and is part of permissible *ruqyah*. Yes.
Among the questions that came in is one from the questioner Abu Salim, who says: “O Shaykh, regarding the *azimah* (the default ruling) and their use in *ruqyah* (healing by Qur'anic recitation), specifically those written with saffron and then placed in water to be drunk, and so on. What is the ruling on reciting into water and blowing into it for *ruqyah*?”
Answer:
All of this is permissible. It is mentioned in the hadiths that one may perform *ruqyah* directly on the patient, blowing on him, or writing for him papers containing supplications and verses, and then washing them and drinking the water used to wash them. This is a form of treatment permitted by the Shari'ah and is part of permissible *ruqyah*. Yes.
Source
نور على الدرب - الفوزان - 03/094 — archive.org (9:15)
The Arabic text is a machine transcription of the audio recording.