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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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The Ruling on Enjoining Good and Forbidding Evil

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Question:
This questioner, Honorable Shaykh Abu 'Umar, says: Honorable Shaykh, tell us about the importance of enjoining good and forbidding evil, and what is the ruling on abandoning the enjoining of good and turning a blind eye to it?

Answer:
Enjoining good and forbidding evil are obligatory, and they are among the foundations of this religion, the foundations of creed. Enjoining good and forbidding evil are to be done as the Shari'ah requires, and it is according to one's ability, as the Messenger (peace and blessings be upon him) said:
He who amongst you sees something abominable should modify it with the help of his hand; and if he has not strength enough to do it, then he should do it with his tongue, and if he has not strength enough to do it, (even) then he should (abhor it) from his heartمن رأى منكم منكرا فليغيره بيده، فإن لم يستطع فبلسانه، فإن لم يستطع فبقلبه،
Sahih Muslim 49a
and that is the weakest of faith,فذلك أضعف الإيمان،
So the one who has authority, whether general, such as one appointed by the one in authority from the men of hisbah, or who has specific authority over his household, it is obligatory for him to forbid evil with his hand. And the one who does not have authority forbids evil with his tongue, if he is able, with knowledge and awareness, he forbids it with his tongue and clarifies that this is wrong and that this is forbidden and not permissible, and he warns against it. And if he does not know the ruling, he informs the authorities and the men of hisbah about the place, the time, and the people present in the place where the evil is. And if he is unable to forbid it with his tongue, he forbids it with his heart, he hates it, he hates its people, and he stays away from them.
Source نور على الدرب - الفوزان - 03/138 — archive.org (5:31)

The Arabic text is a machine transcription of the audio recording.

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