The Expiation for Zihar, and Whether It Is Obligatory on the Woman and Whether She Must Fast Consecutively
Machine translationRead the Arabic original
The questioner:
He says: Honorable Shaykh, may Allah grant you success. The author (may Allah have mercy on him) said: “If Ramadan intervenes, or if he breaks his fast, it is obligatory, just as on the days of Eid and the days of Tashreeq, and during menstruation.” Does this imply that the woman is required to pay the expiation for zihar?
The Shaykh:
No, this is the husband's statement; this concerns the husband. Yes.
The questioner:
He says: Honorable Shaykh, may Allah grant you success. If he began his fasting from the first of Rabi' al-Awwal and fasted through Rabi' al-Thani
The Shaykh:
But for the woman, regarding her, continuity is required in the expiation for intercourse in Ramadan. She must maintain continuity. If she breaks her fast for one of these excuses, her continuity is not broken.
He says: Honorable Shaykh, may Allah grant you success. The author (may Allah have mercy on him) said: “If Ramadan intervenes, or if he breaks his fast, it is obligatory, just as on the days of Eid and the days of Tashreeq, and during menstruation.” Does this imply that the woman is required to pay the expiation for zihar?
The Shaykh:
No, this is the husband's statement; this concerns the husband. Yes.
The questioner:
He says: Honorable Shaykh, may Allah grant you success. If he began his fasting from the first of Rabi' al-Awwal and fasted through Rabi' al-Thani
The Shaykh:
But for the woman, regarding her, continuity is required in the expiation for intercourse in Ramadan. She must maintain continuity. If she breaks her fast for one of these excuses, her continuity is not broken.
Source
قناة «العلامة الدكتور صالح الفوزان»، 092 من 123 / شرح كتاب زاد المستقنع / العدد / صالح الفوزان / الفقه / كبار العلماء — youtube.com (15:21)
The Arabic text is a machine transcription of the audio recording.