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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Is it obligatory to forbid evil if a person knows that the evil will not change?

Machine translationRead the Arabic original
Question : This is a matter of whether a person is content with forbidding evil once, or whether he repeats it.

Answer : We say he repeats it. This is based on the question: Is it obligatory to forbid evil when one is convinced that it will not be of benefit? Some scholars hold that if you are convinced that your forbidding will not be of benefit, you do not forbid it.
Because there is no benefit in it. Others hold that you forbid it, and this is the correct view, even if the only benefit of forbidding is to make it clear that this is evil. For if you remain silent while you are considered a leader among your people, people will say this is proof that you are not one of them. The stronger view is that you forbid it, even if you are convinced that it will not be of benefit.
The Shaykh: Therefore, the people of
the town that was by the sea - when they transgressed in [the matter of] the sabbathالْقَرْيَةِ الَّتِي كَانَتْ حَاضِرَةَ الْبَحْرِ إِذْ يَعْدُونَ فِي السَّبْتِ
[Al-A'raf 7:163]
, a group from among them said to those who rebuked them:
Why do you advise [or warn] a people whom Allah is [about] to destroy or to punish with a severe punishment?لِمَ تَعِظُونَ قَوْمًا اللَّهُ مُهْلِكُهُمْ أَوْ مُعَذِّبُهُمْ عَذَابًا شَدِيدًا
[Al-A'raf 7:164]
? They replied:
To be absolved before your Lord and perhaps they may fear Him."مَعْذِرَةً إِلَىٰ رَبِّكُمْ وَلَعَلَّهُمْ يَتَّقُونَ
[Al-A'raf 7:164]
You may think it will not benefit, but it does benefit. Yes.
Source قناة «فضيلة الشيخ محمد بن صالح العثيمين»، 246 - 336 هل يجب إنكار المنكر إذا علم الشخص أن المنكر لن يتغير؟ - الشيخ ابن عثيمين — youtube.com

The Arabic text is a machine transcription of the audio recording.

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