The Categories of Mocking the Religion in the Book of Tawhid
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Question:
Honorable Shaykh, he says: Praise be to Allah, I have been studying your beneficial book, the Book of Tawhid, for four years. My soul has become intertwined with this book, which I consider a great favor you have bestowed upon the people of tawhid (the oneness of Allah). He continues: It is mentioned in it that the ruling on mocking the religion is divided into two categories: explicit and non-explicit, and you provided examples for them. The question is: Are both categories kufr (disbelief) and riddah (apostasy), and does the verse "You have disbelieved after your faith" cover both?
Answer:
Explicit, yes. As for non-explicit, meaning where there is concern, this depends on us seeing the speaker's intention and the speaker's ailments.
Honorable Shaykh, he says: Praise be to Allah, I have been studying your beneficial book, the Book of Tawhid, for four years. My soul has become intertwined with this book, which I consider a great favor you have bestowed upon the people of tawhid (the oneness of Allah). He continues: It is mentioned in it that the ruling on mocking the religion is divided into two categories: explicit and non-explicit, and you provided examples for them. The question is: Are both categories kufr (disbelief) and riddah (apostasy), and does the verse "You have disbelieved after your faith" cover both?
Answer:
Explicit, yes. As for non-explicit, meaning where there is concern, this depends on us seeing the speaker's intention and the speaker's ailments.
Source
قناة «العلامة الدكتور صالح الفوزان»، 58 من 64 / شرح القصيدة النونية / وبناؤها اللبنات من ذهب / صالح الفوزان / العقيدة / كبار العلماء — youtube.com (1:05:13)
The Arabic text is a machine transcription of the audio recording.