The resident staying for four days and praying in vehicles
Machine translationRead the Arabic original
The questioner:
The Friday prayer is a settled matter, yes, the Friday prayer is a settled matter. If a person is not a traveler and stays in a town for a day, is he entitled to combine prayers?
The Shaykh:
He prays with the people. If he is alone, he does not pray alone; he prays with the people for four days, and he does not combine if he is alone. But if he is in a group, there is no harm. A person who shortened and combined, and a person who prayed with the people, if the duration is four days or less. Yes.
The questioner:
Shaykh, if a place becomes available at the time of the obligatory prayer, for example in a bus, does he pray in the bus or get off?
The Shaykh:
If the disbeliever prays, he prostrates and says the Kursi, he tells you, if he prays they stand, they pray, they bow, they prostrate toward the qiblah, is that correct?
The questioner:
Even if it is not.
The Shaykh:
No, no, he does not hold his son back from the obligatory prayer; it is necessary.
The questioner:
I said the direction of the guest.
The Shaykh:
So the group is necessary, the qiblah is necessary, bowing and prostration and standing are necessary. If he cannot, he gets off.
The Friday prayer is a settled matter, yes, the Friday prayer is a settled matter. If a person is not a traveler and stays in a town for a day, is he entitled to combine prayers?
The Shaykh:
He prays with the people. If he is alone, he does not pray alone; he prays with the people for four days, and he does not combine if he is alone. But if he is in a group, there is no harm. A person who shortened and combined, and a person who prayed with the people, if the duration is four days or less. Yes.
The questioner:
Shaykh, if a place becomes available at the time of the obligatory prayer, for example in a bus, does he pray in the bus or get off?
The Shaykh:
If the disbeliever prays, he prostrates and says the Kursi, he tells you, if he prays they stand, they pray, they bow, they prostrate toward the qiblah, is that correct?
The questioner:
Even if it is not.
The Shaykh:
No, no, he does not hold his son back from the obligatory prayer; it is necessary.
The questioner:
I said the direction of the guest.
The Shaykh:
So the group is necessary, the qiblah is necessary, bowing and prostration and standing are necessary. If he cannot, he gets off.
Source
التعليق على بعض أحاديث صحيح مسلم، شرح كتاب صلاة المسافرين وقصرها (1) — islamhouse.com (31:18)
The Arabic text is a machine transcription of the audio recording.