What is required of one who breaks his fast on a day of making up Ramadan
Machine translationRead the Arabic original
The questioner:
He asks.
The Shaykh:
Who is it, who is it, the one who sits for divorce, he dresses them. Yes.
The questioner:
Some of the brothers present ask: What is the ruling on one who began the day fasting to make up a missed day, then broke his fast? Is making up the day sufficient, or does he owe an expiation?
The Shaykh:
He owes the making up of the day. So, if one breaks his fast while making up a day, he owes repentance, an expiation, and the making up of the day only. The expiation is for one who has intercourse in Ramadan only. As for if he breaks his fast outside of Ramadan, even by intercourse, he owes no expiation; he only owes the making up of the day and repentance. He has committed a sin and owes repentance, but the expiation is specific to intercourse in Ramadan itself. Yes.
He asks.
The Shaykh:
Who is it, who is it, the one who sits for divorce, he dresses them. Yes.
The questioner:
Some of the brothers present ask: What is the ruling on one who began the day fasting to make up a missed day, then broke his fast? Is making up the day sufficient, or does he owe an expiation?
The Shaykh:
He owes the making up of the day. So, if one breaks his fast while making up a day, he owes repentance, an expiation, and the making up of the day only. The expiation is for one who has intercourse in Ramadan only. As for if he breaks his fast outside of Ramadan, even by intercourse, he owes no expiation; he only owes the making up of the day and repentance. He has committed a sin and owes repentance, but the expiation is specific to intercourse in Ramadan itself. Yes.
Source
التعليق على بعض أحاديث سنن النسائي، تابع شرح كتاب الزينة، من باب: أَطْيَبِ الطِّيبِ، إلى باب: الْخِضَابِ بِالْحِنَّاءِ وَالْكَتَمِ — islamhouse.com (35:16)
The Arabic text is a machine transcription of the audio recording.