The ruling on the prohibition of prayer after the Asr prayer for one who combined Asr with Dhuhr
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The questioner:
Does the time of prohibition apply to one who combines the time of the afternoon prayer with the midday prayer?
The Shaykh:
Yes, if he prays the afternoon prayer as a combined prayer, the time of prohibition enters into his time. Yes.
Another questioner:
We see that some of the scholars say that if he does this while resident, he performs the regular voluntary prayer of the midday prayer after the afternoon prayer. Both of them?
The Shaykh:
No, he has no share in it. The time of the afternoon prayer has entered for him. Yes.
Another questioner:
Meaning the regular voluntary prayer of the midday prayer and the recommended practice.
The Shaykh:
That is the end. That is the end. Yes. Yes, and for this reason, when the Prophet (peace and blessings be upon him) was asked about this, he prohibited it (peace and blessings be upon him). It was specific to him (peace and blessings be upon him) to pray the midday prayer after the afternoon prayer, specific to him. Whoever prays for him, yes.
Another questioner:
If he combines the night prayer with it.
The Shaykh:
There is no trial (fitnah) in what comes after Isha, because it is not a time of prohibition. After Isha is not a time of prohibition. Yes. Yes. If he prays Dhuhr in the town and leaves after Dhuhr, no, he does not have the option to pray it except in its time. It is not a time for combining. This is like combining, but this is not combining. Yes.
Another questioner:
As if she is a traveler.
The Shaykh:
He prays it in its time after the sun has passed its zenith, after it sets, after... after the time of Dhuhr has passed. Yes.
Does the time of prohibition apply to one who combines the time of the afternoon prayer with the midday prayer?
The Shaykh:
Yes, if he prays the afternoon prayer as a combined prayer, the time of prohibition enters into his time. Yes.
Another questioner:
We see that some of the scholars say that if he does this while resident, he performs the regular voluntary prayer of the midday prayer after the afternoon prayer. Both of them?
The Shaykh:
No, he has no share in it. The time of the afternoon prayer has entered for him. Yes.
Another questioner:
Meaning the regular voluntary prayer of the midday prayer and the recommended practice.
The Shaykh:
That is the end. That is the end. Yes. Yes, and for this reason, when the Prophet (peace and blessings be upon him) was asked about this, he prohibited it (peace and blessings be upon him). It was specific to him (peace and blessings be upon him) to pray the midday prayer after the afternoon prayer, specific to him. Whoever prays for him, yes.
Another questioner:
If he combines the night prayer with it.
The Shaykh:
There is no trial (fitnah) in what comes after Isha, because it is not a time of prohibition. After Isha is not a time of prohibition. Yes. Yes. If he prays Dhuhr in the town and leaves after Dhuhr, no, he does not have the option to pray it except in its time. It is not a time for combining. This is like combining, but this is not combining. Yes.
Another questioner:
As if she is a traveler.
The Shaykh:
He prays it in its time after the sun has passed its zenith, after it sets, after... after the time of Dhuhr has passed. Yes.
Source
التعليق على بعض أحاديث سنن النسائي، تابع شرح كتاب الزينة، من باب: تَحْرِيمِ الذَّهَبِ عَلَى الرِّجَالِ، إلى باب: مَنْ أُصِيبَ أَنْفُهُ هَلْ يَتَّخِذُ أَنْفًا مِنْ ذَهَبٍ — islamhouse.com (12:24)
The Arabic text is a machine transcription of the audio recording.