The ruling for a woman after forty days if her custom is not fixed
Machine translationRead the Arabic original
The questioner:
Regarding Shaykh Abu Laylatayn, the questioner says: He knows that her custom is not fixed at a specific time in the month?
The Shaykh:
In any case, this is blood of corruption. After forty days, it is blood of corruption. She prays, performs wudu, prays, and has relations with her husband until the time of the known custom arrives.
The questioner:
Yes, he says that she does not have a specific time; her custom is not fixed.
The Shaykh:
Do you understand? Then, when the time of the custom or the distinguishing sign comes, which she knows to be menstrual blood—something she knows to be menstrual blood, whether by distinction, by custom, or by known days in the middle of the month, at the beginning, or at the end, according to what she was accustomed to and knew.
Regarding Shaykh Abu Laylatayn, the questioner says: He knows that her custom is not fixed at a specific time in the month?
The Shaykh:
In any case, this is blood of corruption. After forty days, it is blood of corruption. She prays, performs wudu, prays, and has relations with her husband until the time of the known custom arrives.
The questioner:
Yes, he says that she does not have a specific time; her custom is not fixed.
The Shaykh:
Do you understand? Then, when the time of the custom or the distinguishing sign comes, which she knows to be menstrual blood—something she knows to be menstrual blood, whether by distinction, by custom, or by known days in the middle of the month, at the beginning, or at the end, according to what she was accustomed to and knew.
Source
التعليق على بعض أحاديث سنن النسائي، تابع شرح كتاب الزينة، من باب: الْجَلاَجِلِ، إلى باب: اتِّخَاذِ الْجُمَّةِ — islamhouse.com (13:31)
The Arabic text is a machine transcription of the audio recording.