The ruling on a ring without a gem and wearing what came from outside
Machine translationRead the Arabic original
The questioner:
Sunan an-Nasa'i 5293Sahih (Darussalam).
The Shaykh:
Yes, as mentioned earlier, this was mentioned earlier, yes.
The questioner:
If one were to take a ring without a gem, if one were to take a ring that has no gem?
The Shaykh:
There is no harm in what was mentioned earlier, where the gem is made of silver, meaning, yes. Whether the gem is made of it, or of agate, or of something else, the matter is broad, yes.
The questioner:
Or if it did not have, it did not have a gem.
The Shaykh:
That he advised him to do so, if it is necessary to write his name on it, for the purpose is to seal with it.
and wore it on his hand. Then it was on the hand of Abu Bakr, then on the hand of 'Umar, then on the hand of 'Uthman, until it was lost in the well of Aris.
فأدخله في يده، ثم كان في يد أبي بكر، ثم كان في يد عمر، ثم كان في يد عثمان حتى هلك في بئر أريسThe Shaykh:
Yes, as mentioned earlier, this was mentioned earlier, yes.
The questioner:
If one were to take a ring without a gem, if one were to take a ring that has no gem?
The Shaykh:
There is no harm in what was mentioned earlier, where the gem is made of silver, meaning, yes. Whether the gem is made of it, or of agate, or of something else, the matter is broad, yes.
The questioner:
Or if it did not have, it did not have a gem.
The Shaykh:
That he advised him to do so, if it is necessary to write his name on it, for the purpose is to seal with it.
Source
التعليق على بعض أحاديث سنن النسائي، تابع شرح كتاب الزينة، من باب: النَّهْىِ عَنْ لُبْسِ خَاتَمِ الذَّهَبِ، إلى باب: طَرْحِ الْخَاتَمِ وَتَرْكِ لُبْسِهِ — islamhouse.com (20:20)
The Arabic text is a machine transcription of the audio recording.