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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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The ruling on the zakah of money lent to people

Machine translationRead the Arabic original
The questioner:
Shaykh, is the money that is lent out subject to zakah?

The Shaykh:
The one who has money that is subject to zakah.

Another questioner:
No, it is money lent to people that you are to pay zakah on while it is a loan with them.

The Shaykh:
Meaning, you lent it to them.

Another questioner:
Yes, Shaykh.

The Shaykh:
If they are wealthy, you pay the zakah; if they are in a state of need, it is not required.

Another questioner:
He does not know about them, Shaykh.

The Shaykh:
My brother, he does not say.

Another questioner:
For several years, and he pays the zakah.

The Shaykh:
He asks about it.

Another questioner:
Meaning, it is with several people.

The Shaykh:
If they are unable to pay, he owes nothing; and if there is hope that they will give it to him if he asks, he pays the zakah.
Source شرح كتاب وظائف رمضان، أقسام الصائمين: قوله الصائمون على طبقتين ... إلى فصل في فضل الجود في رمضان وتلاوة القرآن — islamhouse.com (42:38)

The Arabic text is a machine transcription of the audio recording.

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