The virtue of fasting the six days and the effect of daytime intention on the reward
Machine translationRead the Arabic original
The questioner:
Fasting one day is like fasting the six days, if Allah wills.
The Shaykh:
It does not have a special virtue unless he fasts them completely.
The questioner:
Abu Zayn, and from the night.
The Shaykh:
Until he achieves their complete preservation, even if he intended them from the day, he would only get part of the fasting, part of the reward. Yes.
The questioner:
It is as if the one who fasted fasted the whole of the inside, what does he say?
The Shaykh:
He fasts them from the night.
The questioner:
If he fasted at the beginning of the day.
The Shaykh:
It does not become complete, it becomes incomplete, not as required.
Fasting one day is like fasting the six days, if Allah wills.
The Shaykh:
It does not have a special virtue unless he fasts them completely.
The questioner:
Abu Zayn, and from the night.
The Shaykh:
Until he achieves their complete preservation, even if he intended them from the day, he would only get part of the fasting, part of the reward. Yes.
The questioner:
It is as if the one who fasted fasted the whole of the inside, what does he say?
The Shaykh:
He fasts them from the night.
The questioner:
If he fasted at the beginning of the day.
The Shaykh:
It does not become complete, it becomes incomplete, not as required.
Source
شرح كتاب الصيام من بلوغ المرام، من الحديث الأول إلى الحديث الثاني عشر — islamhouse.com (23:22)
The Arabic text is a machine transcription of the audio recording.