The ruling on asking about striking a woman and the grading of the hadiths mentioned

The questioner:
The grading of the three hadiths.

The Shaykh:
I did not follow it, but al-Hafiz ibn Nuwayyih sat down to scrutinize it, may Allah have mercy on him, to scrutinize, to scrutinize, yes.

Another questioner:
The best course of action, likewise, the husband's family, the best course of action, do they ask about the reason the husband struck his daughter, or is it the best course of action?

The Shaykh:
If the need arises, the striking should not be severe, or if she claims he strikes her without reason, this is their defense of her if he wrongs her through the court, that is, if no reconciliation is reached,

Another questioner:
Yes, the copy I have has notes on the three hadiths that were just mentioned, printed by Shaykh al-Albani, who says it is weak.

The Shaykh:
Yes.

Another questioner:
The three, he says it is weak.

The Shaykh:
It requires consideration, because he may have been lenient, may Allah have mercy on him.

Another questioner:
And he also indicated.

The Shaykh:
In Sahih al-Da'if and non-weak, in Sahih al-Da'if.

The presenter:
Join us.

Another questioner:
I do not know if this is authentic, a hadith from the good of Islam.

The Shaykh:
From the hadiths of the Forty, and there is no harm in it, in any case, something like this that is doubtful is narrated from the Prophet (peace and blessings be upon him), mentioned from the Prophet (peace and blessings be upon him), after confirming its authenticity,

Another questioner:
Sometimes some people ask, saying who is so-and-so? Who is he, for example? Some people are accustomed to this, they ask, saying who is this person? Who is his father or such?

The Shaykh:
There is no harm in this, getting to know him, even through acquaintance, love is achieved with the people of good, so the writing of getting to know is not the issue of asking about striking his wife.