The ruling on taking a mushaf from the prayer area and replacing it

The questioner:
So, a model, and may Allah bless you. With Malik al-Maqta.

The Shaykh:
Correct, his story is correct, yes, the Angel of Death came for him until he remained, returning.

The presenter:
The intended meaning of his action, may Allah bless you, the intended meaning of his action with the hadith: whoever loves to meet Allah, loves to meet Allah. I.

The Shaykh:
So we all detest death, this is from the detesting of death and from the side of Allah, we all detest death. The type of death is for the young and the old, and it is loved, yes.

The presenter:
May Allah bless you, is it permissible for a man to take a mushaf from it to benefit from it in the office at work?

The Shaykh:
Yes, he takes from what?

The presenter:
He takes a mushaf from it.

The Shaykh:
From the prayer area, he does not take.

The presenter:
And pray, O Shaykh.

The Shaykh:
As long as the mushaf is placed for the one praying, he does not take anything. He has the market, he buys.

The presenter:
If he replaces the mushaf, O Shaykh, for example, one has a mushaf in this condition and he replaces it.

The Shaykh:
So he does not replace it unless there is a tear, better, if there is a tear, better than he unties.

The presenter:
If there is a tear, better.

The Shaykh:
If there is a tear, better than he unties, or does he not build.

The presenter:
Good.