The ruling on one who believes the diviner in changing the truth
Machine translationRead the Arabic original
The Shaykh:
I am speaking about the commentator al-Tahbisi.
The presenter:
Sharh al-Hamadi, I only brought al-Tirmidhi.
The Shaykh:
In the section on the men, a glance.
The presenter:
In the Sharh al-Sunnah, likewise, and he mentioned a statement after it. Which page? Two hundred and thirty-six.
The Shaykh:
From.
The presenter:
The new edition, one thousand three hundred.
The Shaykh:
The fourth edition.
The presenter:
The second edition, volume two, he mentioned it.
The Shaykh:
Fine. The point is, if this is correct, it is of the type of justice.
The questioner:
And peace. Whoever goes to a diviner believing that he changes the truth is a disbeliever. So whoever goes to a diviner, for example, to change the truth, he is
The Shaykh:
then it is established that he is a disbeliever. If he believes them in the claim of knowledge of the unseen, he becomes like them.
I am speaking about the commentator al-Tahbisi.
The presenter:
Sharh al-Hamadi, I only brought al-Tirmidhi.
The Shaykh:
In the section on the men, a glance.
The presenter:
In the Sharh al-Sunnah, likewise, and he mentioned a statement after it. Which page? Two hundred and thirty-six.
The Shaykh:
From.
The presenter:
The new edition, one thousand three hundred.
The Shaykh:
The fourth edition.
The presenter:
The second edition, volume two, he mentioned it.
The Shaykh:
Fine. The point is, if this is correct, it is of the type of justice.
The questioner:
And peace. Whoever goes to a diviner believing that he changes the truth is a disbeliever. So whoever goes to a diviner, for example, to change the truth, he is
The Shaykh:
then it is established that he is a disbeliever. If he believes them in the claim of knowledge of the unseen, he becomes like them.
Source
التعليق على رياض الصالحين، باب النهي عن إتيان الكهان والمنجمين والعُرَّاف وأصحاب الرمل : الأحاديث : [ 1671 - 1673 ] — islamhouse.com (11:12)
The Arabic text is a machine transcription of the audio recording.