Rulings on Reciting for the Sick and Placing the Hand on the Site of Illness
Machine translationRead the Arabic original
The questioner:
Recitation without blowing.
The Shaykh:
The known practice is recitation with the breath; this is where one blows on the sick person or on the area of the sick person. This is a matter.
The questioner:
Also, does he place his hand on it?
The Shaykh:
On the site of the illness, as is best, as mentioned in the hadith of Hudhayfah ibn al-As.
The questioner:
Do you remember that it is not in Muslim? The hadith of Abu Hurayrah.
The Shaykh:
This poem is authentic, and praise be to Allah. The poem is authentic. Refer to it; it is tested, it is tested, it circulates.
Recitation without blowing.
The Shaykh:
The known practice is recitation with the breath; this is where one blows on the sick person or on the area of the sick person. This is a matter.
The questioner:
Also, does he place his hand on it?
The Shaykh:
On the site of the illness, as is best, as mentioned in the hadith of Hudhayfah ibn al-As.
The questioner:
Do you remember that it is not in Muslim? The hadith of Abu Hurayrah.
The Shaykh:
This poem is authentic, and praise be to Allah. The poem is authentic. Refer to it; it is tested, it is tested, it circulates.
Source
التعليق على رياض الصالحين، تابع باب ما أعد الله - تعالى - للمؤمنين في الجنة : الأحاديث : [ 1889 - 1891 ] — islamhouse.com (6:01)
The Arabic text is a machine transcription of the audio recording.