The ruling on saying the tahlil with the imam at the verse of tahlil in prayer
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The questioner:
Now, in the prayer, if someone says, for example,[Ali 'Imran 3:6] and they glorify Allah with him in a sufficient manner, is this something that is established?
The Shaykh:
It is permissible according to the opinion of those who said that the hadith of Abu Hanifah regarding the beginning of the obligatory and voluntary prayers is authentic, and he said that. And the majority of scholars said that the ruling in this matter is permissibility, and I ask Allah for that, if He wills. But the more apparent and predominant view is to leave it out in the obligatory prayer due to the lack of obligation in the known practices; the Prophet (peace and blessings be upon him) led the people in the five prayers in the first night, and if he had said it in the obligatory prayers, it would have been transmitted in the obligatory prayers. Yes. Yes.
The presenter:
In the sunnah, it is required.
The Shaykh:
The sunnah is to be silent except at the end. When the recitation ends, there is no harm. All knowledge is good, and when he recites, listen. And peace and blessings be upon our Prophet Muhammad, and upon his family and all his companions.
Now, in the prayer, if someone says, for example,
There is no deity except Him, the Exalted in Might, the Wise.
لَا إِلَٰهَ إِلَّا هُوَ الْعَزِيزُ الْحَكِيمُThe Shaykh:
It is permissible according to the opinion of those who said that the hadith of Abu Hanifah regarding the beginning of the obligatory and voluntary prayers is authentic, and he said that. And the majority of scholars said that the ruling in this matter is permissibility, and I ask Allah for that, if He wills. But the more apparent and predominant view is to leave it out in the obligatory prayer due to the lack of obligation in the known practices; the Prophet (peace and blessings be upon him) led the people in the five prayers in the first night, and if he had said it in the obligatory prayers, it would have been transmitted in the obligatory prayers. Yes. Yes.
The presenter:
In the sunnah, it is required.
The Shaykh:
The sunnah is to be silent except at the end. When the recitation ends, there is no harm. All knowledge is good, and when he recites, listen. And peace and blessings be upon our Prophet Muhammad, and upon his family and all his companions.
Source
شرح كتاب المنتقى من أخبار المصطفى صلى الله عليه وسلم [ الشرح الأول ]، بداية من باب في الدعاء والذكر بعد الصلاة — islamhouse.com (1:26:47)
The Arabic text is a machine transcription of the audio recording.
