Affiliation with a specific school of jurisprudence and following the evidence
Machine translationRead the Arabic original
The questioner:
If a person follows a specific school of jurisprudence such that when the evidence comes, he acts upon it and leaves the school,
The Shaykh:
No, and may Allah reward you with good. If he takes the evidence, he affiliates with it, for example, like Shaykh Ahmad, Ibn Taymiyyah, Ibn al-Qayyim, and others. He affiliates with the evidence of Ahmad, and he is a mujtahid (a scholar qualified to derive rulings). And when the evidence comes, like the imams of the Dawah, Shaykh Ahmad ibn Abd al-Wahhab and his companions, affiliation with the school of so-and-so—Shafi'i, Maliki, Hanbali, or Zahiri—if the goal is the Sunnah and following the truth, then the affiliation does no harm.
The questioner:
All right, if a mujtahid (a scholar qualified to derive rulings) exerts independent legal reasoning and does not prefer one of the two opinions, does he follow his school?
The Shaykh:
He follows what is most likely in his opinion, what he is most convinced is the correct one, he follows it.
Another questioner:
So what is the purpose of his affiliation with the school, Honorable Shaykh, may Allah reward you? What is the purpose of his affiliation, I mean, from the days of?
The Shaykh:
So everyone, I mean, lived among them and lived with them, visiting them.
Another questioner:
He agrees with.
The Shaykh:
He affiliates with them; the Shaykh al-Islam is attributed to them, even if it is different, even if it is much, and even if it is otherwise.
If a person follows a specific school of jurisprudence such that when the evidence comes, he acts upon it and leaves the school,
The Shaykh:
No, and may Allah reward you with good. If he takes the evidence, he affiliates with it, for example, like Shaykh Ahmad, Ibn Taymiyyah, Ibn al-Qayyim, and others. He affiliates with the evidence of Ahmad, and he is a mujtahid (a scholar qualified to derive rulings). And when the evidence comes, like the imams of the Dawah, Shaykh Ahmad ibn Abd al-Wahhab and his companions, affiliation with the school of so-and-so—Shafi'i, Maliki, Hanbali, or Zahiri—if the goal is the Sunnah and following the truth, then the affiliation does no harm.
The questioner:
All right, if a mujtahid (a scholar qualified to derive rulings) exerts independent legal reasoning and does not prefer one of the two opinions, does he follow his school?
The Shaykh:
He follows what is most likely in his opinion, what he is most convinced is the correct one, he follows it.
Another questioner:
So what is the purpose of his affiliation with the school, Honorable Shaykh, may Allah reward you? What is the purpose of his affiliation, I mean, from the days of?
The Shaykh:
So everyone, I mean, lived among them and lived with them, visiting them.
Another questioner:
He agrees with.
The Shaykh:
He affiliates with them; the Shaykh al-Islam is attributed to them, even if it is different, even if it is much, and even if it is otherwise.
Source
شرح كتاب المنتقى من أخبار المصطفى صلى الله عليه وسلم [ الشرح الأول ]، بداية من باب زكاة الفطر — islamhouse.com (28:15)
The Arabic text is a machine transcription of the audio recording.
