The ruling on the offspring of sacrificial animals if they are born before the slaughter or after the designation
Machine translationRead the Arabic original
The questioner:
The offspring of the sacrificial animals follow the status of the sacrificial animals.
The Shaykh:
If she had a calf that was slaughtered, if he slaughtered her, there is no harm. If he did not slaughter the mother, there is no harm. He is in the position of the most cautious; he has the choice. If he wishes, he slaughters the calf, and if he wishes, he does not slaughter it. Except if he designated it and said it would be a sacrifice with its mother, then he slaughters it.
The questioner:
It was born after the designation. Say. It was born after the designation.
The Shaykh:
It is not a happy thing. And if only the mother was designated, the calf does not follow her. Yes.
Another questioner:
He says it was born after the designation. Yes, he says the birth occurred after the designation.
The Shaykh:
It follows her. If the birth occurred after the designation, it follows her. Yes. Yes.
The offspring of the sacrificial animals follow the status of the sacrificial animals.
The Shaykh:
If she had a calf that was slaughtered, if he slaughtered her, there is no harm. If he did not slaughter the mother, there is no harm. He is in the position of the most cautious; he has the choice. If he wishes, he slaughters the calf, and if he wishes, he does not slaughter it. Except if he designated it and said it would be a sacrifice with its mother, then he slaughters it.
The questioner:
It was born after the designation. Say. It was born after the designation.
The Shaykh:
It is not a happy thing. And if only the mother was designated, the calf does not follow her. Yes.
Another questioner:
He says it was born after the designation. Yes, he says the birth occurred after the designation.
The Shaykh:
It follows her. If the birth occurred after the designation, it follows her. Yes. Yes.
Source
شرح كتاب المنتقى من أخبار المصطفى صلى الله عليه وسلم [ الشرح الأول ]، بداية من باب تحلل المحصر عن العمرة بالنحر ثم الحلق حيث أحصر من حل أو حرم — islamhouse.com (26:05)
The Arabic text is a machine transcription of the audio recording.
