The Prophet (peace and blessings be upon him) slaughtering on behalf of his wives and eating from the sacrificial animals
Machine translationRead the Arabic original
The questioner:
Can the wives of the Prophet (peace and blessings be upon him) know what the Prophet (peace and blessings be upon him) knew?
The Shaykh:
Likewise, nothing is given from the decisive ones. Yes.
The questioner:
We do not know that the wives of the Prophet (peace and blessings be upon him) knew this; I say, we do not know that the wives of the Prophet (peace and blessings be upon him) knew it.
The Shaykh:
It appears that the mosque is the one responsible.
The questioner:
Intention is not a condition in this.
The Shaykh:
It appears from this that he (peace and blessings be upon him) is the one responsible. As for performing Hajj with them, this indicates that the one who performs Hajj with people is the one responsible for their sacrificial animals. Yes.
The questioner:
And it does not need to be renewed.
The Shaykh:
So nothing is needed.
The questioner:
The intention is for the cause.
The Shaykh:
That he took responsibility for them.
The questioner:
And his statement regarding the camel for Abu Lahab, and a camel for Abu
The Shaykh:
Bara for him, to display the humiliation of the wicked, and that Allah (Mighty and Majestic) enabled him to overcome him until this camel became part of the gifts to display the honor of Islam and the humiliation of disbelief. Do I remember now the statement of obligation? I do not remember it, but it was taken from the apparent meaning. "Eat" means the apparent command. This command is for permissibility, or for what is prescribed, as is closer to the Sunnah, because the Messenger (peace and blessings be upon him) ate, and the command indicates what is prescribed. As for obligation, it is a matter of consideration. Yes. It is prescribed that he eats and gives in charity; this is prescribed, that he eats and gives in charity, this is prescribed. As for obligation, it is a matter of consideration, but sometimes the obligation of giving in charity is seen, even if it is a little.
Can the wives of the Prophet (peace and blessings be upon him) know what the Prophet (peace and blessings be upon him) knew?
The Shaykh:
Likewise, nothing is given from the decisive ones. Yes.
The questioner:
We do not know that the wives of the Prophet (peace and blessings be upon him) knew this; I say, we do not know that the wives of the Prophet (peace and blessings be upon him) knew it.
The Shaykh:
It appears that the mosque is the one responsible.
The questioner:
Intention is not a condition in this.
The Shaykh:
It appears from this that he (peace and blessings be upon him) is the one responsible. As for performing Hajj with them, this indicates that the one who performs Hajj with people is the one responsible for their sacrificial animals. Yes.
The questioner:
And it does not need to be renewed.
The Shaykh:
So nothing is needed.
The questioner:
The intention is for the cause.
The Shaykh:
That he took responsibility for them.
The questioner:
And his statement regarding the camel for Abu Lahab, and a camel for Abu
The Shaykh:
Bara for him, to display the humiliation of the wicked, and that Allah (Mighty and Majestic) enabled him to overcome him until this camel became part of the gifts to display the honor of Islam and the humiliation of disbelief. Do I remember now the statement of obligation? I do not remember it, but it was taken from the apparent meaning. "Eat" means the apparent command. This command is for permissibility, or for what is prescribed, as is closer to the Sunnah, because the Messenger (peace and blessings be upon him) ate, and the command indicates what is prescribed. As for obligation, it is a matter of consideration. Yes. It is prescribed that he eats and gives in charity; this is prescribed, that he eats and gives in charity, this is prescribed. As for obligation, it is a matter of consideration, but sometimes the obligation of giving in charity is seen, even if it is a little.
Source
شرح كتاب المنتقى من أخبار المصطفى صلى الله عليه وسلم [ الشرح الأول ]، بداية من باب تحلل المحصر عن العمرة بالنحر ثم الحلق حيث أحصر من حل أو حرم — islamhouse.com (39:11)
The Arabic text is a machine transcription of the audio recording.