Prohibition of the one offering a sacrifice from taking hair or nails, and who is included in this
Machine translationRead the Arabic original
The questioner:
Allah is the Greatest. O Shaykh, is the prohibition a prohibition of haram (forbidden) or a prohibition of discouragement?
The Shaykh:
It is a prohibition of haram (forbidden); its apparent meaning is prohibition. This is its basis. The Prophet (peace and blessings be upon him) said:. May Allah send blessings upon the Prophet. One does not take water until he offers his sacrifice. However, shaving and cutting the hair are not included in this. Shaving for Hajj and shaving for 'Umrah are not included in this. Yes.
The questioner:
The people of the house? Does the prohibition here include the people of the house?
The Shaykh:
The one offering a sacrifice is specifically the one who intends to offer the sacrifice himself, the one who spends the money. Yes.
Another questioner:
O Shaykh, is this included in this?
The Shaykh:
There is a prohibition: one does not take anything if he has a sacrifice. He does not take anything after the entry of the month of Dhul-Hijjah. The agent is included; the agent is from the one offering the sacrifice, the one offering the sacrifice is his principal. Yes.
Another questioner:
The 'udhiyah (sacrifice) was prescribed for the pilgrim, O Shaykh.
The Shaykh:
The sacrifice is general, just as you saw, it is general.
Another questioner:
Following the Prophet (peace and blessings be upon him) in his Hajj.
The Shaykh:
It is well known that he sacrificed two rams in Mina during the Farewell Pilgrimage (peace and blessings be upon him). Yes.
The questioner:
A ram in the port.
The Shaykh:
The narration of Abu Bakrah is sufficient: whoever offered a sacrifice with a ram in the prohibition, in the Farewell Pilgrimage, (peace and blessings be upon him).
Allah is the Greatest. O Shaykh, is the prohibition a prohibition of haram (forbidden) or a prohibition of discouragement?
The Shaykh:
It is a prohibition of haram (forbidden); its apparent meaning is prohibition. This is its basis. The Prophet (peace and blessings be upon him) said:
What I have forbidden you, avoid it, and what I have commanded you, do it as much as you are able.
ما نهيتكم عنه فاجتنبوه، وما أمرتم به فأتوا به ما استطعتمThe questioner:
The people of the house? Does the prohibition here include the people of the house?
The Shaykh:
The one offering a sacrifice is specifically the one who intends to offer the sacrifice himself, the one who spends the money. Yes.
Another questioner:
O Shaykh, is this included in this?
The Shaykh:
There is a prohibition: one does not take anything if he has a sacrifice. He does not take anything after the entry of the month of Dhul-Hijjah. The agent is included; the agent is from the one offering the sacrifice, the one offering the sacrifice is his principal. Yes.
Another questioner:
The 'udhiyah (sacrifice) was prescribed for the pilgrim, O Shaykh.
The Shaykh:
The sacrifice is general, just as you saw, it is general.
Another questioner:
Following the Prophet (peace and blessings be upon him) in his Hajj.
The Shaykh:
It is well known that he sacrificed two rams in Mina during the Farewell Pilgrimage (peace and blessings be upon him). Yes.
The questioner:
A ram in the port.
The Shaykh:
The narration of Abu Bakrah is sufficient: whoever offered a sacrifice with a ram in the prohibition, in the Farewell Pilgrimage, (peace and blessings be upon him).
Source
شرح كتاب المنتقى من أخبار المصطفى صلى الله عليه وسلم [ الشرح الأول ]، بداية من باب تحلل المحصر عن العمرة بالنحر ثم الحلق حيث أحصر من حل أو حرم — islamhouse.com (54:28)
The Arabic text is a machine transcription of the audio recording.