The fate of those who die upon sins from among the monotheists
Machine translationRead the Arabic original
The questioner:
He did not place them in sins, in the place where it is said that Allah will purify them in this world and the Hereafter; whoever was not purified in this world must be placed in it.
The Shaykh:
To enjoy [the consequences] of what he did from this reality.
The questioner:
Rather.
The Shaykh:
This is the meaning.
The questioner:
Perhaps again, if I am not forgetting.
The Shaykh:
Some people enter the Fire and some are pardoned, and so on. As for the one who repented, this is for Paradise, and peace be upon him. The one who repented in this world does not enter the Fire. But the point of consideration is the one who died without repenting; he becomes subject to Allah’s will. Some of them are pardoned, and some enter the Fire. Then, those who enter the Fire are divided into categories and levels. We ask Allah to save them all from entering it together. If there is a deficiency, there is a review for those who were not pardoned. Yes.
He did not place them in sins, in the place where it is said that Allah will purify them in this world and the Hereafter; whoever was not purified in this world must be placed in it.
The Shaykh:
To enjoy [the consequences] of what he did from this reality.
The questioner:
Rather.
The Shaykh:
This is the meaning.
The questioner:
Perhaps again, if I am not forgetting.
The Shaykh:
Some people enter the Fire and some are pardoned, and so on. As for the one who repented, this is for Paradise, and peace be upon him. The one who repented in this world does not enter the Fire. But the point of consideration is the one who died without repenting; he becomes subject to Allah’s will. Some of them are pardoned, and some enter the Fire. Then, those who enter the Fire are divided into categories and levels. We ask Allah to save them all from entering it together. If there is a deficiency, there is a review for those who were not pardoned. Yes.
Source
التعليق على كتاب زاد المعاد، تتمة التعليق على المقدمة — islamhouse.com (1:18:45)
The Arabic text is a machine transcription of the audio recording.