Preference for the elevation of the hadith of Shubrumah and the hadith of "whichever slave"
Machine translationRead the Arabic original
The questioner:
Preference for the hadith of Shukrumah.
The Shaykh:
That the one from whom a good lineage is taken, the narrators of Muslim (may Allah have mercy on him) preferred the illness, and he refuted others who also preferred the illness, and he refuted Abu Mundhir and a group regarding the opinion of Ahmad at that time, but the closest and most apparent in the rule is describing the intended meaning,
The questioner:
Likewise, the hadith of "whichever slave" is preserved as marfu' or mawquf.
The Shaykh:
Yes, its sound is clear, its sound is as the Messenger (peace and blessings be upon him) said, yes.
Preference for the hadith of Shukrumah.
The Shaykh:
That the one from whom a good lineage is taken, the narrators of Muslim (may Allah have mercy on him) preferred the illness, and he refuted others who also preferred the illness, and he refuted Abu Mundhir and a group regarding the opinion of Ahmad at that time, but the closest and most apparent in the rule is describing the intended meaning,
The questioner:
Likewise, the hadith of "whichever slave" is preserved as marfu' or mawquf.
The Shaykh:
Yes, its sound is clear, its sound is as the Messenger (peace and blessings be upon him) said, yes.
Source
شرح بلوغ المرام [ ابن باز ] [ الشرح القديم ]، بداية من كتاب الحج — islamhouse.com (49:47)
The Arabic text is a machine transcription of the audio recording.
