The janabah remaining in the mosque after performing wudu'
Machine translationRead the Arabic original
The questioner:
In the case of a person in a state of janabah, if he performs wudu', is it permissible for him to remain in the mosque?
The Shaykh:
There is a report from some of the Companions, but the apparent meaning of the hadith is prohibition; the apparent meaning of the hadith is prohibition. The first hadith of al-Hashi is not in the present mosque, nor is the grade of the hadith. There is no harm, yes.
The questioner:
And there is no drinking from the breast in it.
The Shaykh:
There is no harm in it, there is no harm in it. Yes. I drink. Lower the heat if there is a need with us, but if there is a need like a hot place or thorns, and there is no pressing need for the mahr, then there is no blame. This is at the time of burial, when he is not distressed between the graves, when the people turn him away.
In the case of a person in a state of janabah, if he performs wudu', is it permissible for him to remain in the mosque?
The Shaykh:
There is a report from some of the Companions, but the apparent meaning of the hadith is prohibition; the apparent meaning of the hadith is prohibition. The first hadith of al-Hashi is not in the present mosque, nor is the grade of the hadith. There is no harm, yes.
The questioner:
And there is no drinking from the breast in it.
The Shaykh:
There is no harm in it, there is no harm in it. Yes. I drink. Lower the heat if there is a need with us, but if there is a need like a hot place or thorns, and there is no pressing need for the mahr, then there is no blame. This is at the time of burial, when he is not distressed between the graves, when the people turn him away.
Source
شرح بلوغ المرام [ ابن باز ] [ الشرح الجديد ]، باب التيمم — islamhouse.com (5:10)
The Arabic text is a machine transcription of the audio recording.