The ruling on one who hastens the stoning of the pillars and misses their time

The questioner:
May Allah forgive you. There is a group of pilgrims, may Allah preserve you, who were staying in al-Aziziyah. A bus took them, may Allah forgive you, and it broke down on the way. This bus was not repaired until after Maghrib. So they entered Mina and stoned on the 12th, then they went, performed the tawaf, and returned to their countries. How is that? I say: There is a group of pilgrims, may Allah be merciful to you, who were staying in al-Aziziyah and wanted to hasten. During the journey, the vehicle, the bus, broke down and was not repaired until after Maghrib. So they stoned the pillar, went out to Makkah, performed the tawaf, and then returned to their homes.

The Shaykh:
From the night of the thirteenth. The twelfth night, the thirteenth, if that is the case. They owe a sacrificial animal, because they did not hasten before sunset. Even if they intended to hasten, as long as they did not hasten, meaning there is no excuse for them regarding the vehicle breaking down. No, no. This would be if it broke down after sunset. If it broke down after they had left, the breakdown does no harm. But this broke down before they stoned, and it was after Maghrib. They owe a sacrificial animal. One of them. For not stoning at its time on the thirteenth, and for their hastening, and for their farewell tawaf before its time.