The Ruling on Supplication for the Deceased and Charity on Their Behalf
Machine translationRead the Arabic original
Question:
In a known narration from the hadith, he said, "Approximately two," but its meaning is correct. There is no harm in supplication; there is no harm in it. Yes. Once in the instance, meaning in the Surah of Forgiveness, you say, "Supplication, O Shaykh?"
Answer:
It is not befitting to make it apparent to Allah. No, because this is a means to visiting the grave, and it may be considered a visit. Leave it; supplicate for him without the intention of visiting. The good deeds reach the deceased. Their deeds.
If one does the prescribed things, such as charity, Hajj, prayer, and 'Umrah on their behalf, there is no harm. If a prescribed thing is done for the deceased, there is no harm, and it benefits him. As for what is not prescribed, such as praying for them or reciting the Qur'an, there is no limit to it, but if one gives charity for them or supplicates for them, they benefit. If one performs Hajj for them or 'Umrah, they benefit from this. There is no limit to recitation and prayer for them. No, the Sunnah indicates it. It is a matter of stopping at the evidence, not opinion. Who told you yes? Who told you? The Prophet (peace and blessings be upon him) said:Sahih Muslim 1718b. Yes.
In a known narration from the hadith
In it is the grave of Sami
فيه قبر ساميAnswer:
It is not befitting to make it apparent to Allah. No, because this is a means to visiting the grave, and it may be considered a visit. Leave it; supplicate for him without the intention of visiting. The good deeds reach the deceased. Their deeds.
If one does the prescribed things, such as charity, Hajj, prayer, and 'Umrah on their behalf, there is no harm. If a prescribed thing is done for the deceased, there is no harm, and it benefits him. As for what is not prescribed, such as praying for them or reciting the Qur'an, there is no limit to it, but if one gives charity for them or supplicates for them, they benefit. If one performs Hajj for them or 'Umrah, they benefit from this. There is no limit to recitation and prayer for them. No, the Sunnah indicates it. It is a matter of stopping at the evidence, not opinion. Who told you yes? Who told you? The Prophet (peace and blessings be upon him) said:
He who did any act for which there is no sanction from our behalf, that is to be rejected.
مَنْ عَمِلَ عَمَلاً لَيْسَ عَلَيْهِ أَمْرُنَا فَهُوَ رَدٌّ
Source
شرح بلوغ المرام [ ابن باز ] [ الشرح الجديد ]، بداية من حديث : كان رسول الله - صلى الله عليه وسلم - يعلمهم إذا خرجوا إلى المقابر — islamhouse.com (9:52)
The Arabic text is a machine transcription of the audio recording.
