Etiquettes of Visiting the Grave of the Prophet (peace and blessings be upon him)
Machine translationRead the Arabic original
The questioner:
If you would clarify for people how the method of visiting the grave of the Prophet (peace and blessings be upon him) is, many of them are loud, meaning they face the grave and make du'a, or how is it?
The Shaykh:
At his grave, one greets him and makes du'a for him, (peace and blessings be upon him). But if he wants to make du'a for himself, he faces the qiblah in another place. As for greeting him, saying "O Allah, send blessings and peace upon him, may Allah reward you well for your Ummah, Muhammad, O Allah, give me a means," there is no harm. But if he wants to make du'a for himself, he makes du'a to him in the smoke? He faces the qiblah, does not crowd, there is no known validity for it, or no known correct path for it. If he had a major role in the war against Islam, is he cursed? Yes. A specific disbeliever, if he had a major role and impact in the war against Islam. If his evil is well-known, as the martyr Ibn 'Abdullah (peace and blessings be upon him) said, "Shoes for her to walk in evil, so the Fire became obligatory for her." If his evil role is well-known and established, there is no harm. Yes. He faces the grave and faces the qiblah. The Sunnah is to face the grave, he faces the grave and greets it. He means making du'a.
So if he makes du'a for himself, he is in another place, he stays away from his grave so that it is not thought that he has a special intention, he faces the qiblah and makes du'a. The visit of women, may Allah reward you, to the grave of the Prophet (peace and blessings be upon him). As it should be. Now in the Prophet's Mosque, a time is allocated for them.
You are lenient, they will not be called to heed the outside, heed the outside, there is a famous disagreement regarding women visiting the grave of the Prophet, leaving it or not, leaving it is red, but not for prohibition. Burned the appearance of the general hadiths. May Allah reward you.
Why did he enter the mosque to greet the Prophet? Yes, he is the one who greets him upon entering, with his thickness, and its impurity to the grave. Whoever travels to greet the Prophet. He saw for the sake of the mosque, for sharing the mosque, the visit of the Prophet is a follow-up to the visit.
The presenter:
If she said.
The Shaykh:
He took the rent of the mosque.
The presenter:
If he said I am traveling to the mosque and to.
The Shaykh:
Confusion, the reliance is on herself, in the visit there is confusion.
If you would clarify for people how the method of visiting the grave of the Prophet (peace and blessings be upon him) is, many of them are loud, meaning they face the grave and make du'a, or how is it?
The Shaykh:
At his grave, one greets him and makes du'a for him, (peace and blessings be upon him). But if he wants to make du'a for himself, he faces the qiblah in another place. As for greeting him, saying "O Allah, send blessings and peace upon him, may Allah reward you well for your Ummah, Muhammad, O Allah, give me a means," there is no harm. But if he wants to make du'a for himself, he makes du'a to him in the smoke? He faces the qiblah, does not crowd, there is no known validity for it, or no known correct path for it. If he had a major role in the war against Islam, is he cursed? Yes. A specific disbeliever, if he had a major role and impact in the war against Islam. If his evil is well-known, as the martyr Ibn 'Abdullah (peace and blessings be upon him) said, "Shoes for her to walk in evil, so the Fire became obligatory for her." If his evil role is well-known and established, there is no harm. Yes. He faces the grave and faces the qiblah. The Sunnah is to face the grave, he faces the grave and greets it. He means making du'a.
So if he makes du'a for himself, he is in another place, he stays away from his grave so that it is not thought that he has a special intention, he faces the qiblah and makes du'a. The visit of women, may Allah reward you, to the grave of the Prophet (peace and blessings be upon him). As it should be. Now in the Prophet's Mosque, a time is allocated for them.
You are lenient, they will not be called to heed the outside, heed the outside, there is a famous disagreement regarding women visiting the grave of the Prophet, leaving it or not, leaving it is red, but not for prohibition. Burned the appearance of the general hadiths. May Allah reward you.
Why did he enter the mosque to greet the Prophet? Yes, he is the one who greets him upon entering, with his thickness, and its impurity to the grave. Whoever travels to greet the Prophet. He saw for the sake of the mosque, for sharing the mosque, the visit of the Prophet is a follow-up to the visit.
The presenter:
If she said.
The Shaykh:
He took the rent of the mosque.
The presenter:
If he said I am traveling to the mosque and to.
The Shaykh:
Confusion, the reliance is on herself, in the visit there is confusion.
Source
شرح بلوغ المرام [ ابن باز ] [ الشرح الجديد ]، بداية من حديث : كان رسول الله - صلى الله عليه وسلم - يعلمهم إذا خرجوا إلى المقابر — islamhouse.com (11:44)
The Arabic text is a machine transcription of the audio recording.