Rulings on Voluntary Tawaf, Its Two Rak'ahs, and Tawaf on the Upper Levels
Machine translationRead the Arabic original
The questioner:
Naturally, if a person performs tawaf voluntarily, does he go to the Rukn to touch it after praying the two rak'ahs behind the Maqam?
The Shaykh:
If it is facilitated, if it is facilitated, then the arrival is in the cave if it is facilitated.
The questioner:
But your respect for this is voluntary, not as part of 'Umrah, voluntary, not as part of 'Umrah.
The Shaykh:
There is no harm in doing so, as the Prophet (peace and blessings be upon him) did when it was 'Umrah or Hajj, yes.
The questioner:
Naturally. When he reaches the Black Stone, does he indicate that he should turn his face toward the Stone?
The Shaykh:
He faces it, the noble one faces it, he can kiss it on the left, he kisses it.
The questioner:
I ask Allah, which is better, O Shaykh, in Makkah: voluntary prayer or tawaf for one who has performed 'Umrah? Yes. The resident in Makkah, who is considered to do so before he performs tawaf or prays voluntary prayer in the Haram?
The Shaykh:
Sometimes he said that the phrase "strangers" is more frequent than tawaf; because they are able to pray at any time in their lands, whereas tawaf is specific to what you can afford, so if one increases in tawaf, it is good if he is a stranger, because tawaf is missed by him, but prayer is not missed in his land.
The questioner:
The hadith of 'Umar, may Allah reward you, is it said that this is specific to Dhul-Hulaifah, that a person prays two rak'ahs, if there is no prayer in it, he prays in this blessed valley, it is recommended for the person to pray two rak'ahs, and not.
The Shaykh:
If he did not say, and say "I am performing 'Umrah in Hajj," this is for the one performing Hajj or 'Umrah, leave it and say.
The questioner:
But if, if, if it were obligatory, it is recommended for him specifically.
The Shaykh:
For the one who goes for 'Umrah or Hajj, if he intends to go for Hajj or for 'Umrah.
The questioner:
May Allah reward you, Shaykh, that he supplicates behind the Mihrab and exits the Mihrab, Ibrahim and the prayer place, after he finishes his tawaf, then he supplicates.
The Shaykh:
It has not reached us that the Prophet (peace and blessings be upon him) supplicated when he finished praying; when he finished praying, he turned toward the distance.
The questioner:
Thus, the correct beginning, O Shaykh, "O Allah, in faith in You and companionship with Your Book."
The Shaykh:
This is narrated from Ibn 'Umar. If one says something else, such as Allahu Akbar, Subhan Allah, Alhamdulillah, or recites the Qur'an, the matter is broad. Alhamdulillah.
The questioner:
May Allah keep you safe, now I intend it, most of it has gone and it is now reported, if he came at the beginning, he does not know its boundaries now.
The Shaykh:
He climbs on it and carries it, the Majus in a pool, the Majus, we climbed it many times, with much good upon it, a nation of people.
The questioner:
In the crowd, may Allah reward you, in the crowd, a person cannot perform tawaf in the sahan, when the time of al-Safa comes, he goes with al-Safa.
The Shaykh:
them.
The questioner:
A person in the crowd, for example, in the tawaf of the corner, in the crowd, due to the intensity of the crowd, he goes and completes his tawaf with the sa'y. Is that permissible for him?
The Shaykh:
He does not perform tawaf except inside the Haram. He says, even if it is on the roof.
The questioner:
If he did it, he says he must repeat it.
The Shaykh:
In the attached courtyard, meaning the land attached to the mosque, not outside the mosque. Yes. The third floor, he performs tawaf with it. And he is in the third floor and the tenth, the sixth is in the tenth floor.
Naturally, if a person performs tawaf voluntarily, does he go to the Rukn to touch it after praying the two rak'ahs behind the Maqam?
The Shaykh:
If it is facilitated, if it is facilitated, then the arrival is in the cave if it is facilitated.
The questioner:
But your respect for this is voluntary, not as part of 'Umrah, voluntary, not as part of 'Umrah.
The Shaykh:
There is no harm in doing so, as the Prophet (peace and blessings be upon him) did when it was 'Umrah or Hajj, yes.
The questioner:
Naturally. When he reaches the Black Stone, does he indicate that he should turn his face toward the Stone?
The Shaykh:
He faces it, the noble one faces it, he can kiss it on the left, he kisses it.
The questioner:
I ask Allah, which is better, O Shaykh, in Makkah: voluntary prayer or tawaf for one who has performed 'Umrah? Yes. The resident in Makkah, who is considered to do so before he performs tawaf or prays voluntary prayer in the Haram?
The Shaykh:
Sometimes he said that the phrase "strangers" is more frequent than tawaf; because they are able to pray at any time in their lands, whereas tawaf is specific to what you can afford, so if one increases in tawaf, it is good if he is a stranger, because tawaf is missed by him, but prayer is not missed in his land.
The questioner:
The hadith of 'Umar, may Allah reward you, is it said that this is specific to Dhul-Hulaifah, that a person prays two rak'ahs, if there is no prayer in it, he prays in this blessed valley, it is recommended for the person to pray two rak'ahs, and not.
The Shaykh:
If he did not say, and say "I am performing 'Umrah in Hajj," this is for the one performing Hajj or 'Umrah, leave it and say.
The questioner:
But if, if, if it were obligatory, it is recommended for him specifically.
The Shaykh:
For the one who goes for 'Umrah or Hajj, if he intends to go for Hajj or for 'Umrah.
The questioner:
May Allah reward you, Shaykh, that he supplicates behind the Mihrab and exits the Mihrab, Ibrahim and the prayer place, after he finishes his tawaf, then he supplicates.
The Shaykh:
It has not reached us that the Prophet (peace and blessings be upon him) supplicated when he finished praying; when he finished praying, he turned toward the distance.
The questioner:
Thus, the correct beginning, O Shaykh, "O Allah, in faith in You and companionship with Your Book."
The Shaykh:
This is narrated from Ibn 'Umar. If one says something else, such as Allahu Akbar, Subhan Allah, Alhamdulillah, or recites the Qur'an, the matter is broad. Alhamdulillah.
The questioner:
May Allah keep you safe, now I intend it, most of it has gone and it is now reported, if he came at the beginning, he does not know its boundaries now.
The Shaykh:
He climbs on it and carries it, the Majus in a pool, the Majus, we climbed it many times, with much good upon it, a nation of people.
The questioner:
In the crowd, may Allah reward you, in the crowd, a person cannot perform tawaf in the sahan, when the time of al-Safa comes, he goes with al-Safa.
The Shaykh:
them.
The questioner:
A person in the crowd, for example, in the tawaf of the corner, in the crowd, due to the intensity of the crowd, he goes and completes his tawaf with the sa'y. Is that permissible for him?
The Shaykh:
He does not perform tawaf except inside the Haram. He says, even if it is on the roof.
The questioner:
If he did it, he says he must repeat it.
The Shaykh:
In the attached courtyard, meaning the land attached to the mosque, not outside the mosque. Yes. The third floor, he performs tawaf with it. And he is in the third floor and the tenth, the sixth is in the tenth floor.
Source
شرح بلوغ المرام [ ابن باز ] [ الشرح الجديد ]، تابع باب صفة الحج ودخول مكة - 1 — islamhouse.com (12:26)
The Arabic text is a machine transcription of the audio recording.