The Ruling on Stoning the Pillars, Standing at 'Arafah, and the Dhikr After Combining Prayers
Machine translationRead the Arabic original
The questioner:
On the day of the festival, meaning. Then on the day of the festival, then he waits and delays until after the 'Asr prayer.
The Shaykh:
Then he stons the pillars, all of it is stoning, the entire day of the festival is stoning, and if he performs the stoning at night, if he stons in the night, it is also valid.
The questioner:
May Allah preserve him, at the sacred precinct, he should be standing with his hands raised.
The Shaykh:
them.
The questioner:
I say at the east, in a different [location].
The Shaykh:
Or sitting, or lying down, the matter is broad, praise be to Allah, and likewise at 'Arafah, if he sits at 'Arafah lying down until the sun sets, there is nothing wrong with it.
On the day of the festival, meaning. Then on the day of the festival, then he waits and delays until after the 'Asr prayer.
The Shaykh:
Then he stons the pillars, all of it is stoning, the entire day of the festival is stoning, and if he performs the stoning at night, if he stons in the night, it is also valid.
The questioner:
May Allah preserve him, at the sacred precinct, he should be standing with his hands raised.
The Shaykh:
them.
The questioner:
I say at the east, in a different [location].
The Shaykh:
Or sitting, or lying down, the matter is broad, praise be to Allah, and likewise at 'Arafah, if he sits at 'Arafah lying down until the sun sets, there is nothing wrong with it.
Source
شرح بلوغ المرام [ ابن باز ] [ الشرح الجديد ]، تابع باب صفة الحج ودخول مكة - 2 — islamhouse.com (14:26)
The Arabic text is a machine transcription of the audio recording.