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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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The ruling on giving from zakah to a bankrupt person and informing people about him

Machine translationRead the Arabic original
The questioner:
He is given from the zakah or from the voluntary alms, may Allah reward you. Did he lose his merchandise or

The Shaykh:
from it, if he is poor, he is given from the alms, meaning from all the zakah. Yes. Yes.

The questioner:
I mean, people regarding the bankrupt one, this is about dealing with him, saying: do not deal with him, you see he is bankrupt or something like that.

The Shaykh:
No, no, it is not obligatory, one who assesses himself, or assesses himself, and praise be to Allah.

The questioner:
If some people return bankrupt and harm people by taking their rights.

The Shaykh:
Mm.

The questioner:
And this means now it is well known, may Allah forgive you. It is not a warning, meaning it should not be backbiting.

The Shaykh:
This is a matter for consideration, I say it is a matter for consideration, I say it is a matter for consideration, then it is in his right, no, he
Source شرح بلوغ المرام [ ابن باز ] [ الشرح الجديد ]، باب التفليس والحَجْر — islamhouse.com (7:25)

The Arabic text is a machine transcription of the audio recording.

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