The Ruling on Killing by Treachery and the Blood Money for Killing a Scholar or a Layperson
Machine translationRead the Arabic original
The questioner:
He followed him, so stand with him, surah by surah, surah by surah. The women’s prayer is on the second floor in the same mosque, so on the second floor.
The Shaykh:
The light that is present is attached to the mosque, and if its upper part is attached to the one whose grave it is, yes. May Allah keep you safe.
The questioner:
In the page, the page of Imam Ali, in the details of the religion.
The Shaykh:
It is apparent in it, if it is apparent and reason guides him, the interpretation needs to. A killer. Following the general narrations. Yes.
The questioner:
The best it can be is that the disbeliever kills the Muslim, or the disbeliever kills the Muslim if the killing is a killing by treachery.
The Shaykh:
The apparent meaning of the text is that a Muslim is not brought to a disbeliever, but he is punished, he is punished and pays the blood money, and he is punished by the one in authority with whatever punishments he sees to turn him back from injustice, and he pays the blood money. Yes.
The questioner:
Killing by treachery. Killing by treachery.
The Shaykh:
Whoever deceives him, this is different, like this slave girl, he deceives her and takes her jewelry and then slaughters her, like the one who says, “Please have coffee,” and then kills him, “Please have lunch,” and kills him, he enters a home and then deceives him with this,
The questioner:
Meaning, there must be prior intent.
The Shaykh:
Treachery is that it is in the form of deception. Yes.
The questioner:
Now. Intention.
The Shaykh:
So if they fight in the market, this is not a killing by treachery, they fought and one of them killed the other, this is not treachery. Yes.
The questioner:
We ask Allah for this hadith, the believer.
The Shaykh:
A matter of treachery, and he only deceives him, his companion treats him with courtesy as if he is safe, so he deceives him in his house or in his shop or in his farm or in his car or something similar to that. Yes.
The questioner:
What Allah willed, your hadith is a believer and you are always rewarding.
The Shaykh:
Meaning, they are not one of them, this means it is the same.
He followed him, so stand with him, surah by surah, surah by surah. The women’s prayer is on the second floor in the same mosque, so on the second floor.
The Shaykh:
The light that is present is attached to the mosque, and if its upper part is attached to the one whose grave it is, yes. May Allah keep you safe.
The questioner:
In the page, the page of Imam Ali, in the details of the religion.
The Shaykh:
It is apparent in it, if it is apparent and reason guides him, the interpretation needs to. A killer. Following the general narrations. Yes.
The questioner:
The best it can be is that the disbeliever kills the Muslim, or the disbeliever kills the Muslim if the killing is a killing by treachery.
The Shaykh:
The apparent meaning of the text is that a Muslim is not brought to a disbeliever, but he is punished, he is punished and pays the blood money, and he is punished by the one in authority with whatever punishments he sees to turn him back from injustice, and he pays the blood money. Yes.
The questioner:
Killing by treachery. Killing by treachery.
The Shaykh:
Whoever deceives him, this is different, like this slave girl, he deceives her and takes her jewelry and then slaughters her, like the one who says, “Please have coffee,” and then kills him, “Please have lunch,” and kills him, he enters a home and then deceives him with this,
The questioner:
Meaning, there must be prior intent.
The Shaykh:
Treachery is that it is in the form of deception. Yes.
The questioner:
Now. Intention.
The Shaykh:
So if they fight in the market, this is not a killing by treachery, they fought and one of them killed the other, this is not treachery. Yes.
The questioner:
We ask Allah for this hadith, the believer.
The Shaykh:
A matter of treachery, and he only deceives him, his companion treats him with courtesy as if he is safe, so he deceives him in his house or in his shop or in his farm or in his car or something similar to that. Yes.
The questioner:
What Allah willed, your hadith is a believer and you are always rewarding.
The Shaykh:
Meaning, they are not one of them, this means it is the same.
Source
شرح بلوغ المرام [ ابن باز ] [ الشرح الجديد ]، تابع أحاديث في الجنايات — islamhouse.com (6:05)
The Arabic text is a machine transcription of the audio recording.